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dc.contributor.authorGuest, Mathew
dc.contributor.authorArweck, Elisabeth
dc.date.accessioned2019-10-24T18:55:57Z
dc.date.available2019-10-24T18:55:57Z
dc.date.created2017-02-28 01:18
dc.date.issued2012-11-01
dc.identifieroai:dro.dur.ac.uk.OAI2:12707
dc.identifierdro:12707
dc.identifierhttp://dro.dur.ac.uk/12707/
dc.identifierhttp://www.ashgate.com/isbn/9781409427070
dc.identifierhttp://dro.dur.ac.uk/12707/1/12707.pdf
dc.identifier.urihttp://hdl.handle.net/20.500.12424/1018976
dc.description.abstractReligions have always been associated with particular forms of knowledge, often knowledge accorded special significance and sometimes knowledge at odds with prevailing understandings of truth and authority in wider society. New religious movements emerge on the basis of reformulated, often controversial, understandings of how the world works and where ultimate meaning can be found. Governments have risen and fallen on the basis of such differences and global conflict has raged around competing claims about the origins and content of religious truth. Such concerns give rise to recurrent questions, faced by academics, governments and the general public. How do we treat statements made by religious groups and on what basis are they made? What authorities lie behind religious claims to truth? How can competing claims about knowledge be resolved? Are there instances when it is appropriate to police religious knowledge claims or restrict their public expression?
 
 This book addresses the relationship between religion and knowledge from a sociological perspective, taking both religion and knowledge as phenomena located within ever changing social contexts. It builds on historical foundations, but offers a distinctive focus on the changing status of religious phenomena at the turn of the twenty-first century. Including critical engagement with live debates about intelligent design and the ‘new atheism’, this collection of essays brings recent research on religious movements into conversation with debates about socialisation, reflexivity and the changing capacity of social institutions to shape human identities. Contributors examine religion as an institutional context for the production of knowledge, as a form of knowledge to be transmitted or conveyed and as a social field in which controversies about knowledge emerge.
dc.format.mediumapplication/pdf
dc.publisherAshgate
dc.rightsUsed by permission of the Publishers from 'Religion and knowledge: the sociological agenda', in Religion and knowledge : sociological perspectives. ed. Mathew Guest and Elizabeth Arweck (Farnham etc.: Ashgate, 2012), pp. 1-21. © Ashgate Publishing 2012.
dc.sourceFarnham, Surrey: Ashgate, Theology and religion in interdisciplinary perspective series in association with the BSA Sociology of Religion Study Group
dc.titleReligion and knowledge : sociological perspectives.
dc.typeBook
ge.collectioncodeOAIDATA
ge.dataimportlabelOAI metadata object
ge.identifier.legacyglobethics:10656260
ge.identifier.permalinkhttps://www.globethics.net/gtl/10656260
ge.lastmodificationdate2017-02-28 01:18
ge.lastmodificationuseradmin@pointsoftware.ch (import)
ge.submissions0
ge.oai.exportid149001
ge.oai.repositoryid858
ge.oai.streamid5
ge.setnameGlobeTheoLib
ge.setspecglobetheolib
ge.linkhttp://dro.dur.ac.uk/12707/
ge.linkhttp://www.ashgate.com/isbn/9781409427070
ge.linkhttp://dro.dur.ac.uk/12707/1/12707.pdf


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