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Abstract本文以胡方平、胡一桂、胡炳文为代表，探讨元代婺源胡氏易学的主要内容，以及它在特定时代、地域中的特点与贡献、影响、地位，共分导论、正文五章及结语。 “导论”从易学经历、易学著作、同一宗族、相同或相似的易学渊源和思想宗旨及较高的易学成就和地位等多方面考虑，选取胡方平、胡一桂、胡炳文为元代婺源胡氏的代表，以说明本论文研究对象的确定依据。同时，简要介绍当前学术界与本选题相关的研究，确定本选题的研究创获点以及研究方法、意义。 第一章介绍元代婺源胡氏易学的思想渊源和学术背景。元代婺源胡氏易学，承接了朱子易学和家学传统，又深刻地受到整个易学流变的发展趋势和当下婺源易学的发展形势的影响，同时还面临着地域文化——新安理学的发展趋势和当下形势的挑战。 第二章、第三章、第四章为胡方平、胡一桂、胡炳文易学的个案研究。先是介绍各自生平及著作，再探讨各自易学特点，最后考察各自易学观和思想，突出各自的易学主旨和倾向。 第二章介绍胡方平的易学。胡方平著《易学启蒙通释》，利用广引、会通诸家言论、比较诠释、借图说理等治易方法，突显从象数上推理义的易学主旨，阐明各易图的内在理义，明确易之体；又详解蓍占，发明易之用，从体用两方面对朱熹象数易进行了比较全面和深入的诠释。 第三章分析胡一桂的易学。胡一桂占有丰富的易学文献、史料，善于运用以象解易、比较诠释等方法。他明确、丰富了朱熹的四圣之易内容范围和结构体系，总结、归纳四圣易象和取象方法，进行经传相分的古易之历史考察，同时阐明图书和蓍占，主张从筮占上推理义，由此进一步完善了朱熹立于卜筮基础的古易之学。 第四章以胡炳文易学为研究对象。胡炳文以折衷是正的易学态度和比较诠释等治易方法，表明《易》之扶阳抑阴和《易》为君子谋取的易学观；在解易过程中，他通贯前人天地自然之易、阴阳交易变易及太极与阴阳万物关系之易理，大力阐发易学人生论思想，由此重点阐明、发挥了朱熹的义理易。 第五章总括了元代婺源胡氏易学的基本特点。这个基本特点表现在：以朱子易学为宗、对朱子易学的发挥及突显从象占上推理义的易学特色。一句话，继承朱子易学而不墨守，发挥朱子易学而不离其宗。 结语部分主要是对元代婺源胡氏易学的总体评价，阐述其贡献、影响、不足和地位。元代婺源胡氏易学是易学史上不可或缺的发展环节，其功于前，其利于后，皆不可没。
This paper makes a research to the main viewpoints, changes, characteristics and contributions, impact, status of the Hu’s Yi-ology in Wu-yuan during Yuan Dynasty in special times and region,which represented by HU Fang-ping , HU Yi-gui and HU Bing-wen, including introduction, five chapters, and epilogue. The introduction explains the reasons that we select Hu Fangping, Hu Yigui, Hu Bingwen as the representatives of Hu’s Yi-ology of Wuyuan in yuan dynasty to fix the object of this thesis, considering Many factors, such as the Yi-ology experience and work, the same clan, and the same or similar origins and ideological purposes of Yi-ology and their achievements and status on the Yi-ology field. At the same time, the introduction briefly introduces the studies of academic circles relating the topic, determining the innovational points, methods and the significances of the topic. Chapter1 introduces the Hu’s Yi-ology origin and academic background of Wu-yuan in Yuan Dynasty. Their Yi-ology was origined from ZHU Xi and their family school, but also was profoundly influenced by the trends of the change of Yi-ology and the current developments of Yi-ology in Wu-yuan, Meanwhile, they had to face the challenges from the trends and the current developments of the regional culture-- Xin-an Neo-confucianism. Chapter2,chapter 3 and chapter 4 are the case studies for HU Fang-ping, HU Yi-gui and HU Bing-wen. First to introduce themselves about their life and work, then discuss their respective features of Yi-ology, and finally inspect each view and thought of Yi-ology , highlighting their main viewpoints and tendency of yi-ology. Chapter2 presents the Yi-ology of HU Fang-ping who wrote a monograph of Yi xue Qi meng Tong shi（A Thorough Interpretation on the Enlightenment Book for the Yi Studies）. HU Fang-ping standed out his main Yi-ology viewpoints of inference from the image-number to the principles by many methods, such as the use of widely citing and integrating with various statements, comparative interpretation, clarifies of the reasons by the image-number. Through the analysis of the inner of each Yi graph, HU Fang-ping cleared cut the body. And besides, He made a detailed explanation to the divination to Clarify the function of the Yi-ology. So, Compared with the two aspects from the body and function , HU Fang-ping made a comprehensive and in-depth explanation to ZHU Xi’ image-numberology. Chapter3 is the analysis of HU Yi-gui’s Yi-ology. He owned a lot of literature and historical materials, was good at Comparative interpretation and explaination by the image.HU Yi-gui expanded ZHU Xi s assertion that the Zhouyi was completed by four sages, and perfected the Content range and structure of the four sages’Yi-ology. He sumed up the four-sage imagery and its methods of the way to make imagery. He also made a historical inspection to the Ancient Yi which differentiated the character of Yi in the Ten Wings (the Commentaries on the Zhouyi).Meanwhile, he did an Explaination to the Tu shu ( the River Diagram and Luo Chart )and divination , and proposaled that the principles Should be inferenced from the divination. And thus, he improved the studies of Zhu Xi’s Ancient Yi which was based on the divination. In chapter4,HU Bing-wen’s idea is the object that our discussed. With a compromised Yi-ology attitude and the comparative interpretation, HU Bing-wen insisted that the book of Zhouyi attached importance to the Yang and restrained the Yin, and was made for the junzi. Through his book, he inherited and developed the thoughts of ZHU Xi’ principles, including the Yi of natural world, the Variation and Trading of Yin and Yang, and the principles between Tai-ji and Yin Yang and things. He also vigorously explained his thoughts about life in the Yi-ology. And thus, he played an important role to ZHU Xi’ principles. In chapter 5,we introduces the basic characteristics of Hu’s Yi-ology in Wu-yuan during the Yuan Dynasty, including that learning for the cases of ZHU Xi’s Yi-ology; exerting the Yi-ology of Zhu Xi; stressing the principles which should be inferenced from the images and divinations. Overall for a word, they inherited ZHU Xi's Yi-ology without stick, exerting the Yi-ology of Zhu Xi without leaving the tenet. The part of epilogue is the summary evaluation of Hu’s Yi-ology in Wu-yuan during Yuan the Dynasty with its contributions, impact, shortage and status. It plays an essential role in the development of the Yi-ology history, Its work, Meriting for the Previous, Benefiting for the Posterity, is all cannot be ignored.