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El <i>Beato</i> del archivo histórico provincial de ZamoraFragments 276 and 277 of the Archivo Histórico Provincial de Zamora provide evidence of a heretofore unknown codex of the Commentary on the Apocalypse by Beatus of Liébana. Written in visigothic script, the Beatus manuscript to which they pertain can be dated to the first half of the tenth century. This study provides an analysis —external and internal— of both fragments, along with an edition of the text, comparing them with the surviving visigothic examples in order to situate the manuscript within the <i>stemma</i> of known Beatus manuscripts.<br><br>Los fragmentos 276 y 277 del A.H.P. de Zamora son los testigos de un nuevo códice del Comentario al Apocalipsis atribuido a Beato de Liébana. El Beato al que pertenecen, en escritura visigótica, puede datarse en la primera mitad del siglo X. El presente trabajo recoge el análisis externo e interno de ambas piezas y la edición de su texto, cotejado con el de los restantes ejemplares visigóticos, para situar el volumen al que remiten en el <i>stemma</i> de los <i>beatos</i> conocidos hasta la fecha.
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La guerra de Granada en las probanzas de hidalguía: los Amador de Lezcano, hidalgos de Cazorla y QuesadaThroughout the late Middle Ages the dominion of Cazorla and the village of Quesada were fortified towns in the frontier with the nazari kingdom of Granada, a fact that favoured the establishment of knights coming from other areas of Peninsula. They came attracted by the benefits of the war against the Islam which allowed them to consolidate their social and economic positions in the archbishops of Toledo's domain.<br><br>A lo largo de la Baja Edad Media, el Adelantamiento de Cazorla y la villa de Quesada fueron plazas avanzadas en la frontera con el reino nazarí de Granada, lo que favoreció el asentamiento de hidalgos, procedentes de otras zonas de la geografía peninsular, atraídos por los beneficios de la guerra contra el Islam, lo que les permitió consolidar su posición social y económica en el señorío de los arzobispos de Toledo.
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Contemporary Historiography of Social History of Stalinism in Belarus and RussiaThe article analyzes the historiographical direction "Social History of Stalinism" in the publications of Russian and Belarusian researchers. It is proposed an overview of the use of the term "Stalinism" in the Russian historiography. It compares the ratio of Marxist theory and the practice of socialism in the Soviet Union. The analysis of the Russian-language historiography of Stalinism abroad in the XX–XXI centuries draws attention to the influence of the English-language historiography on the Russian and Belarusian researchers.It explains the importance of "social history" to understand the Stalinist period of Soviet history. Having to replace the concept of totalitarianism, this area has allowed researchers to shift attention from the Soviet leadership to the broad social strata. The Stalinism methodology is studied and how it can be applied to other countries and other historical periods. This allowed a more accurate picture of the life of Soviet society and the State in the 1930–1950's.Attention is paid to the internationalization and globalization of modern historical research as one of the most important specific features. It provides examples of joint projects and publications that focus on the "ordinary people" of the Stalinist Soviet Union, their daily lives, and practice relationships between different social strata.