• Dakwah Kontemporer dan Radikalisme Agama di Bulukumba

      Mahmuddin, Mahmuddin (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2016-12-01)
      The article aims to understand the application of contemporary dakwah in Bulukumba as an effort to tackle religious radicalism. This highlighted from a characteristic contemporary priests, contemporary dakwah materials and media of contemporary dakwah and the role of dakwah in counteracting religious radicalism in Bulukumba district of South Sulawesi.  The result of this research shows that in general dai (priests) including contemporary dai. At this point, it can be said that one of the characters contemporary dakwah is contemporary priests themselves. The priests, mostly still focused on the traditional ways in presenting Islam when they give presentations. Meanwhile, matters such as contemporary medium had not been fully employed well. Ultimately, the priests play important roles in order to counter and prevent religious radicalism, and they have the role to explain proportional religious thoughts.
    • Democracy in Indonesia Towards Mangkunegaran: The Fade of Javanese Royal Palace's Political Power

      Sunarmi, Sunarmi (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2019-03-29)
      Mangkunegaran in early establishment initially had a capacity and authority armed with forces and territory, which currently only deemed as one of the cultural guardian institution even more physically interpreted as a cultural heritage object. This study uses descriptive-qualitative approach under the paradigm of critical approach using semiotic theory. Data collection was done through the literature studies, observation, and in-depth interviews. The results of this study indicate that the inability of Mangkunegaran to dampen the Anti-Swapraja Movement is actually the beginning for waning power politics in Mangkunegaran in the royal system with the doctrine of keagungbinataraan. Declarations to declaration issued by KGPAA Mangkunegara VIII to face the Anti Swapraja movement was compeletely ignored by the society. In traditional Javanese life, it is signed by oncate (the loss of) wahyu kedhaton of Mangkunegaran. In the end the Swapraja Region in Surakarta was revoked, Mangkunegaran has no authority as the center of government. The comparisons of Surakarta before and after independence provide a complete picture for the social change. The change of absolute power to democracy shows a contrasting picture in the historical episode, i.e. the shift of feudal society into a democratic. A society with almost no power becomes a major entity in the life of the Indonesian state.
    • Democratisation, Decentralisation and Islam: A Reflection of Two Decades of Indonesia's Local Autonomy

      Mukrimin, Mukrimin; Lahaji, Lahaji; Akifah, Andi (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2018-06-01)
      In Indonesia, decentralisation has emerged in the name of democratisation over the last decades. Decentralisation, politically, has significantly shaped the relationship between the central and local governments. Therefore, many have believed that the decentralisation is equivalent to the democratisation process. In this article, we attempt to answer these questions: (1) is the decentralisation compatible with consolidated democratisation in Indonesia? (2) How is “the rule by people†implemented for the sake of democracy; in other words, how local people fill these spaces? In this article, we argue that there has been a connection between democratisation process and decentralisation. However, the relationship seems to be superficial.
    • Democratisation, Decentralisation and Islam: A Reflection of Two Decades of Indonesia’s Local Autonomy

      Mukrimin, Mukrimin; Lahaji, Lahaji; Akifah, Andi (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2018-06-01)
      In Indonesia, decentralisation has emerged in the name of democratisation over the last decades. Decentralisation, politically, has significantly shaped the relationship between the central and local governments. Therefore, many have believed that the decentralisation is equivalent to the democratisation process. In this article, we attempt to answer these questions: (1) is the decentralisation compatible with consolidated democratisation in Indonesia? (2) How is “the rule by people” implemented for the sake of democracy; in other words, how local people fill these spaces? In this article, we argue that there has been a connection between democratisation process and decentralisation. However, the relationship seems to be superficial.
    • Dialog Adat dan Agama, Melampaui Dominasi dan Akomodasi (Muslim Hatuhaha di Pulau Haruku Maluku Tengah)

      Rumahuru, Yance Z. (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2012-12-01)
      The dialog between local culture and religion cannot be separated with the history of religious communities in Indonesia. This article is aimed to describe a form of dialogue between local culture and religion among Muslims of Hatuhaha community in the Central Moluccas. It is particularly to understand forms of dialogue between local culture and religion, specifically Islam in Indonesia. This article is based on a field research in the Haruku island of Central Moluccas in 2009 by using qualitative method. It has been found that, firstly, there has a constructive dialogue between Islam as a religion and local culture since the religion was accepted as a “new ideology” within island communities in Indonesia. Secondly, there are three models of dialogue between the religion and local culture, i.e. “domination”, “accommodation”, and “contextual”. 
    • Diikili Sebagai Ekspresi Islam Nusantara dalam Budaya Islam Lokal Gorontalo : Perspektif Dakwah Islamiyah

      Thaib, Erwin Jusuf (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2017-06-08)
      Preaching has been deployed with a variety of media and approaches used. One medium of propaganda that is often used is culture. This phenomenon can be found in the majority culture of Gorontalo people embraced Islam. Melting the boundaries between religion and culture is a common thing for people of Gorontalo. Dikili is seen as one of the expressions of Islam Nusantara in Islamic culture of Gorontalo. Moral messages contained in the narrative Kitabi Lo Dikili relevant to preaching in general involves two aspects, aspects of the teachings of monotheism and moral teaching aspect / character of the Prophet Muhammad. Both of these aspects stand as it relates to the social setting that is faced by the Prophet when preaching for the first time in the city of Mecca.
    • Dinamika Gender dan Peran Perempuan dalam Ekonomi Keluarga

      Mujahidah, Mujahidah (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2017-05-30)
      This paper describes the dynamics of gender discourse and the discourse that hasmanaged to penetrate paternalistic culture. Gender discourse drew the attention ofmany parties, even the mainstream has become a significant influence on socialchange. Gender struggles and movements have paved the public perception ofwomen as weak creatures are subordinated to the social reality of society.Pragmatically, the dynamic of gender has influenced the relationship between menwith the women in the marital status. Acknowledgment of gender equality hasopened up the space between the husband and wife in the same position in mattersof rights and obligations in the conduct of family life. It is including responsibility ofprotection, safety, welfare, and living for the family.
    • Diskriminasi Muslim dalam Birokrasi Studi pada Pemerintahan Kota Jayapura

      Iribaram, Suparto; Abdullah, Irwan; Pribadi, Ulung (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2018-06-01)
      This article explains the phenomena of discrimination of Papuan Muslims in the local government in Jayapura Municipality of Papua. In the practice of bureaucracy especially the determination of officials, Papuan Muslims are not involved, even though they are indigenous Papuans. Conditions provide an explanation that there are problems that accompany Muslim travel in Jayapura. This study finds out that of the total 43 units of Regional Working Units (SKPD) which 5 are led by Muslims, while non-Muslims lead others. This composition is unequal of the population in this region, which has a 45% proportion of Protestants and, 41% of Muslims. This paper emphasizes three important points: first, special autonomy for Papua not only affects how regional sentiments are strengthened, but also impacts the treatment of particular groups, especially Muslims. Second, the determination of office in the government is strongly influenced by the similarity of primordial identity, especially ethnicity and religion. Third, from some positions held by Muslims, none of them are from Papuan Muslims.
    • Distribution of zakat mal based on al-’adl in improving the welfare of mustahiq (study at Laznas Baitul Mal Hidayatullah South Sulawesi)

      uddin, jamaluddin (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2020-05-23)
      The main problem of this research is how is the distribution of zakat mal based on al-‘adl in improving the welfare of mustahiq at LAZNAS BMH South Sulawesi? This type of research is classified as qualitative with the research approach used is: theological-normative and sociological economics. The results of this study indicate that the distribution of zakat mal conducted by LAZNAS BMH South Sulawesi, there are two patterns, namely: consumptive distribution patterns and productive distribution patterns. The consumptive pattern of zakat mal is given to meet the basic needs of mustahiq, while the productive pattern is given in the form of empowering Human Resources, which is formidable preachers, poor education scholarships, empowered boarding school economics, and social community programs. Distribution of zakat is done by applying the values ​​of justice namely; proportional justice, not tyrannical, and recognizing freedom, the distribution process always embarrasses the scale of priorities that mustahiq most need.
    • Distribution of Zakat Mal Based on Al-’Adl in Improving The Welfare of Mustahiq (Study At Laznas Baitul Mal Hidayatullah South Sulawesi)

      uddin, jamaluddin (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2020-05-23)
      The main problem of this research is how is the distribution of zakat mal based on al-‘adl in improving the welfare of mustahiq at LAZNAS BMH South Sulawesi? This type of research is classified as qualitative with the research approach used is: theological-normative and sociological economics. The results of this study indicate that the distribution of zakat mal conducted by LAZNAS BMH South Sulawesi, there are two patterns, namely: consumptive distribution patterns and productive distribution patterns. The consumptive pattern of zakat mal is given to meet the basic needs of mustahiq, while the productive pattern is given in the form of empowering Human Resources, which is formidable preachers, poor education scholarships, empowered boarding school economics, and social community programs. Distribution of zakat is done by applying the values ​​of justice namely; proportional justice, not tyrannical, and recognizing freedom, the distribution process always embarrasses the scale of priorities that mustahiq most need.
    • Divorce Dilemma among Husband of Muslim Civil Servants in Bengkulu Province

      Andiko, Toha; Fauzan, Fauzan (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2019-06-01)
      This article examines the problem of Muslim husband civil servants (ASN) who are going to divorce, obtaining permission from officials in their place of work, must go through a long and quite long hierarchical procedure. The stages passed by husbands who work under the City and Regency Governments are longer and longer, compared to those working in the Ministry of Religion. The husband who submits divorce application without written permission from the official, then he is threatened with severe disciplinary punishment. In addition, if the husband submits a divorce application for no reason according to PP No. 45 of 1990, will be deducted 2/3 of his salary, and if there are no children, then his salary is 1/2 for his ex-wife. As a result, the ex-husband became difficult to remarry because his salary was severely deducted. As a result, the majority of husbands chose to remain in their marital status, even though they had separated the house. However, there are also several husbands who manipulate their wife’s condition so that they are not subject to the rules.
    • Doa dalam Perspektif al-Qur’an

      Mursalim, Mursalim (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2011-06-01)
      Prayer is part of the remembrance. As a petition, the prayer in religion is positioned as part of a means to draw closer to God. Thus, prayer to God for those who believe more to a condition that can provide sikaf optimistic, contented heart, and a sense of calmness in the soul, thus providing an inner strength in dealing with various problems. Prayer to God for granted-at least not in the Koran, there are several requirements that must be met by a person who prays, the response to this call and full of conviction petition, only to God, an attitude ‘tawadhu’ (not too louder voice), and pray to God by using His names.
    • Dukungan Agama Bagi Kelompok Lansia di Indonesia

      Mulia, Musdah (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2017-06-12)
      This paper is aimed to offer a solution on the problem of handling the elderly in Indonesia. Increased life expectancy of Indonesia's population affects growing elderly population. So it could be that the twenty first century is called the era of aged population, because the growth of the elderly in Indonesia will be faster than other countries. Indonesia will experience a boom in the number of senior citizens at the beginning of two decades of the 21st century. The elderly in need of handling the  complexity of their problems needs to be tackled. One way out of this issue is through social funds for the elderly in Indonesia as a priority. Particular allocation from the social funds, such as, the Muslims’ charity (zakat) and other fundingsources are managed by BAZNAS. Surely, this priority will show the concern of Indonesia’s government for the elderly peoples.
    • Economics Ethics in the Fatwa of Islamic Economics

      Maksum, Muhammad (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2015-06-01)
      The fatwa by the National Sharia Board (Dewan Syariah Nasional/DSN) of Indonesian Ulema Council (Majlis Ulama Indonesia/MUI) and The Sharia Advisory Council of Central Bank of Malaysia/Bank Negara Malaysia (BNM) on Islamic economics is dominated by its ethical aspects. The prohibition of riba (interest), for instance, is an Islamic ethic which is mostly set in both institutions. In this case, the Legal consideration contains more ethics than fatwa verdicts. The ethics in the legal consideration is commonly based on the basic ethical principles of The Noble Qur'an, the hadith and the Islamic jurisprudence. In the meantime, the ethics for the object of contract in DSN is mentioned more in the fatwa verdict than in their legal consideration while the ethics for contract performer is equally found in both areas. This thesis is discovered by reading the DSN's fatwa from 2000 t0 2010 and the MPA's fatwa from 1997 to 2010. Once identified, the ethics in both institutions is classified into a particular category. As the result, this research generates a great implication on the dominant aspect of Islamic ethics in its legal formal.
    • Ekonomi Islam VS Ekonomi Kapitalis

      HM, Muhdar (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2017-05-30)
      This paper describes some differences in the Islamic economic system and the capitalist economic system. The sources of Islamic economic system are clear, i.e., the Koran and the hadits. The foundation of Islamic economics is distinctive, unique and different with the capitalist economic system or socialist economic system. In a capitalist economic system, economic activities carried out solely to gain benefits and materials; hence, capitalist negates the interests of common people. There is also no guarantee of perfection in capitalist economic system; even it can lead disaster to the people.
    • Epistemologi Ibn Taymiyah dan Sistem Ijtihadnya dalam Kitab Majmu al-Fatawa

      Ahmad, La Ode Ismail; Amri, Muhammad (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2019-06-01)
      Tulisan ini mengkaji tentang epistemologi Ibnu Taymiyah dalam kitab Majmu’ al-Fatawa yang berisi kumpulan fatwa-fatwanya. Hasil pembahasan dapat disimpulkan bahwa Ibnu Taymiyah melakukan tiga metode ijtihad, yakni ijtihad bayani, ijtihad qiyasi dan ijtihad Ijtislahi meskipun tidak secara komprhensif dari berbagai bentuk dari setiap metode. Secara umum, teori Ibnu Taymiyah dalam ijtihad menawarkan metode berpikir induktif (empirik). Empirik bukan hanya apa yang dilakukan dan yang ditulis oleh orang, namun dapat berupa kehidupan sehari-hari atau peristiwa alam, tetapi juga berupa ayat-ayat dan hadis. Dalam era kekinian, sebuah metode baru dalam menafsirkan Alquran, tafsir mawu’iy dengan jalan pengumpulan ayat-ayat tentang suatu masalah, kemudian dipahami secara menyeluruh kemudian diambil kesimpulannya. Tampaknya metode ini sejalan dengan metode Ibnu Taymiyah yang menempatkan nas sebagai empirik, bukan sebagai teori, sedangkan teori dihasilkan dari penelitian.
    • Epistemology and Ijtihad System's of Ibn Taymiyah In The Book of Majmu 'Al-Fatawa

      Ahmad, La Ode Ismail; Amri, Muhammad (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2019-06-01)
       This paper examines Ibn Taymiyah's epistemology in the book Majmu 'al-Fatawa which contains a collection of his fatwas. The results of the discussion can be concluded that Ibn Taymiyah carried out three methods of ijtihad, ijtihad bayani, ijtihad qiyasi and ijtihad Istislahi although not comprehensively from various forms of each method. In general, Ibn Taymiyah's theory in ijtihad offers an inductive thinking method (empirical). Empiric is not only what is done and written by people, but can be in the form of daily life or natural events, but also in the form of verses and hadith. In the present era, a new method of interpreting the Koran, interpretation of mawdu'iy by collecting verses about a problem, then comprehensively understood and then concluded. It seems that this method is in line with Ibn Taymiyah's method of placing nas as empiric, not as a theory, while theory is generated from research.
    • Epistemology of Laduni Science on Muhammad Al-Ghazali Thought

      Wekke, Ismail Suardi (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2018-12-01)
      In essence, epistemology is a combination of thinking rationally and thinking empirically. This way of thinking is combined in the study of natural phenomena to discover the truth, the mind and the senses. Therefore, epistemology is an attempt to interpret and prove the belief that we know another fact, other than ourselves. The purpose of this research is to discover the workings and concepts of epistemology of science according to Al-Ghazali? And how the acquisition of knowledge and truth through Laduni science. The results showed that Al-Ghazali thought that Laduni science came from God directly into the human soul, the perfect soul of a clean and ready soul to muwajahah with God, that is where the science of God will be radiated. There are several methods to acquire laduni science. First, through the search of all the science and the most perfect part of a large number of available. Second, through the method of riyadhah and muraqabah. Third, through the method of reflection (tafakur). Fourth, through the method of inspiration. Fifth, through the tazkiyat an-Nafs method, the purification of the human soul through takhalli and tahalli stages. Sixth, through the method of zikr.
    • Faham tentang Larangan Shalat Jumat Bagi Wanita di Gorontalo

      Kasim, Dulsukmi (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2019-06-01)
      Tulisan ini mengangkat kasus faham shalat Jumat muslimah Desa Bulotalangi Timur yang ada di Kecamatan Bulango Timur Kabupaten Bone Bolango. Dari tiga masjid yang ada di desa Bulotalangi Timur, hanya masjid al-Hidayah yang muslimahnya menjalankan faham bahwa wanita tidak boleh shalat Jumat, sehingga mereka datang ke masjid pada hari Jumat hanya untuk shalat Dhuhur berjamaah dan diimami seorang pria. Faham ini muncul sejak tahun 1994 yang diajarkan oleh seorang guru ngaji bernama Karim Daud. Tidak dijumpai adanya dalil nas khusus dalam menjalankan faham tersebut. Langgengnya faham tersebut dipicu oleh sedikitnya 4 faktor: 1) Rendahnya tingkat pendidikan dan pengetahuan agama warga desa tersebut; 2) Kurangnya perhatian dari lembaga pemerintah dan tokoh masyarakat setempat; 3) Adanya fanatisme buta atas doktrin sang guru/ustad; 4) Kurang tersentuhnya mereka oleh dakwah ulama Gorontalo (MUI, Kementerian Agama, dan da’i).
    • Faktor Minat Non-Muslim Menabung pada Bank Syariah di Kota Langsa - Aceh

      Nasution, Ismail Fahmi Arrauf (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2020-06-06)
      Langsa Aceh to save in sharia banks. Non-Muslims are a minority community in a religious perspective in Aceh. Especially in the system of formalization Islamic law, they often experience discrimination. In this phenomenon, non-Muslim appreciation of Islamic symbols such as sharia banks remains high. This is what makes this research important. This study with non-Muslim samples in Langsa Aceh uses field research with a focus on interviews and observations to find data. Furthermore, the data is reduced and processed with rules that have been determined in the field research system. The findings of this study indicate four important factors that influence the interest of non-Muslims in Langsa Aceh to save in sharia banks. First is knowledge factor, second is location factor, third is promotion factor, and fourth is environmental factor. An important recommendation from this research is that sharia banks realize the enthusiasm of non-Muslims to save in sharia banks so that they become a focus of promotion and socialization. Sharia banks must offer an objective system of the advantages of the Islamic banking system.