• Geliat Keberagamaan Moderat Komunitas Muslim Tionghoa (Kontribusi Pengkajian Islam Intensif dalam Keberagamaan Moderat Komunitas Muslim Tionghoa Kota Makassar)

      Rosmini, Rosmini; Syamsidar, Syamsidar; Haniah, Haniah (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2017-06-01)
      Studying of the Qur'an continuously, integrated and comprehensively becomes a necessity if we want to practice the teachings of Islam “kaffah”. At least, this is the basis of dakwah implemented by the Chinese Muslim community in Makassar. One indicator of being “kaffah” in embracing Islam is always showing moderate religious attitudes in all aspects of life, both individual and collective, at the level of faith, worship, muamalah, and morals. In understanding and practicing the teachings of Islam, the Chinese Muslim community in Makassar reflects religious moderation; therefore, their presence did not cause conflict in Makassar locally, but a blessing for the local community. Their Chinese identity is maintained by reconstructing the religious value of their traditions and culture. In this community, the belief of Islamic theology is not religiously indicated as elements of syncretism. As a result, their Chinese identity survives copes with their Islamic belief. Ultimately, moderate of Islamic teachings, as a religion of “rahmatan lil al alamiin”, is then reflected in their daily lives, including in their religious attitudes and behavior.
    • Halal product business between opportunities and challenges, problematics and their solutions

      Arif, Zainal; Warto, Warto (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2020-06-06)
      This study aims to examine the halal business opportunities, challenges and solutions in Indonesia. This research uses descriptive qualitative method by using documentation data in the form of books, reports from official institutions such as BPS, OJK, BI, Ministry of Trade, Kemenpan and scientific journals. The results of a study of several literatures found that Indonesia actually has a huge opportunity to become the center of the world's halal business. This can be seen from several indicators between the high level of the Muslim population and the high level of consumption. However, the attitude of business actors who tend to be unaware, pursue more profits, lack of government attention, protect business players more than consumers, the low public response to halal products is a major obstacle. The main solution is to accelerate the application of the JPH Law as a legal umbrella, awareness of entrepreneurs and business people, by making halal certification a part of excellent service, and community support.
    • Hermeneutika Hadis Gender (Studi Pemikiran Khaled M. Abou El Fadl dalam Buku Speaking in God’s Name; Islamic Law, Authority And Women)

      Majid, Abdul (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2013-12-01)
      This paper is aimed to construct the Khaled M. Abou al-Fadl’s hermeneutics on hadiths gender, by examining its authentity and interpretation. This study brings a study case on a number of fatwas of Council for Scientific Research and Legal Opinion, the Saudi Arab-based Fatwa Institute. Abou El- Fadl applies a number of hermeneutic works; such as, negotiating process among texts, authors, the prophet’s traditions, and transmitters, as well as the readers. The hermeneutics work was throuruoghly counducted by bringing together the five principal rules: honesty, deligency, comprehensiveness, rationality, and self-restraint. A number of findings found is as follow: first, hadiths being bases of the fatwa are inadequate. Some of them are not authentic and yet proportionally. Second, hadith is the long final authorship product from the prophet as the first author to the level of hadith collector such as Imam Bukhori. Finally, each author's subjectivity can be tightly attached to the hadiths that he or she revealed which historically must be explored.
    • Hermeneutika Hukum Islam Abû Ishâq Al-Syâthibî

      Fadal, Kurdi (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2017-06-12)
      This paper traces al-Syatibi’s thought about how he formulated the ijtihad of hermeneutics that aims to make Islamic law could really be applied by every Muslim. Sharia is set to benefit for both in this life and hereafter. Therefore, every legal system is aimed to organize all aspects of human life must be able to give benefit to them. Therefore, methodological steps must be taken every jurist, mujtahid or legal reviewers when they are about to set the law. The first step profoundly understands the texts of the Koran and Hadiths; knows the context of the emergence of these texts, as well as understands the context of a community, e.g. legal subjects, so, the legal can be applied and beneficial.
    • Historicity and Contextualization to The Problems of Moslem and Non-Moslem (A Hadith Study)

      Assagaf, Ja`far (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2014-12-01)
      Specifications of this paper are to discuss on the most traditions of the Prophet Muhammad pbuh about problematic social interactions of Moslems and Non-Moslems in the context of history and understanding which are implied inside it. The first is about greeting, congratulations for the great day. Secondly, Non-Moslems enter the mosque. The third is about eating meat of animals which are cut by Non-Moslems. All of these Specifications are often taking place with high intensity between Moslems and Non-Moslems in daily life. The problems of the relationship between Moslems and Non-Moslems are actual to be discussed.  The issues are not infrequently to be in confinement the radical attitude of Moslems because of the understanding of religious texts, in this regard is the Qur'an, and hadith textually. The textually understandings of religious texts are combat command, killing, and dicriminating Non-Moslems. While, Non-Moslem communities do not try to learn on both the text histories from source Moslems deeply. Therefore, they have priori attitude towards certain clans. If they, especially for Moslems, are willing to learn aspects of religious texts comprehensively, so that, radical, and hostile attitude of Non-Moslem communities are nothing. 
    • Hizbut Tahrir Indonesia and Its Implications on Social Religious Realm

      Mujahiduddin, Mujahiduddin (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2011-06-01)
      This article describes HizbututTahrir as a social movement in post-Suharto era, and his views on the re-establishment of the Islamic caliphate. In the perspective of the emergence of social movements can be said Hizbuu Tahrir Indonesia is clearly a response to a variety of damage that occurred in Indonesia ranging from poverty, injustice, corruption, and demoralization. Social disasters caused by the implementation of the Indonesian government or secular infidels (unbelievers) system emanating from Western values​​. To escape from such problems, HizbutTahrir and HTI is to encourage full implementation of Islamic Sharia from the restoration of the Islamic caliphate throughout the world. HTI is fully aware that to establish an Islamic caliphate requires collective action and support of many people.
    • Hukum Domestikasi dan Kepemimpinan Perempuan dalam Keluarga

      Ibrahim, Sulaiman (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2013-12-01)
      This paper emphasizes that male headship in the family is not absolute. He was tied with the requirements that must be met. Leadership that was more nuanced functional, not structural. Male leadership not to comply fully absolutize wife. Wife still has the right to deliberation and bargaining with the desire of the husband based on rational argument-conditional. Domestication role of women is a condition in which women perform domestic duties as well as public role. These tasks should be positioned as an alternative that can be selected by agreement between the husband and wife, so that when the conditions require, they can exchange assignments based on the principle of cooperation.
    • Hukum Islam Indonesia sebagai Role Model Islam Nusantara

      Salenda, Kasjim (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2017-05-28)
      This paper analyzes the distinction of Islamic law in Indonesia as a role model of Indonesian Islam (Islam Nusantara). The underlying question is that what are the disticntions of Indonesian Islamic law which can be a role model for Indonesian Islam. The purpose of this paper is to identify the characteristics of Islamic law in Indonesia as well as to elaborate the distinctiveness of Indonesian Islam as a role model. It is showed that Islamic law in Indonesia has been well integrated into Indonesian culture and Indonesian legislations. Indonesian Islam (Islam Nusantara) initiated by Nahdatul Ulama shows its capacities to accommodate local wisdom (culture) and Islamic law, so that there is no conflict among them. It is peaceful, pluralistic and egalitarian approach, and there will be ‘role model’ for Islamic civilization.
    • Human Rights Obligations in Perspective Islamic Criminal Law

      Hasan, Hamzah (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2019-06-01)
      Human Rights Obligations remains a problem that is always interesting to talk about, especially in the perspective of Islamic criminal law. Human rights in Islamic criminal law become the main aspect because obligations must be fulfilled first before being able to claim the rights. If the obligation is fulfilled, then the rights of all human beings can also be fulfilled. The Islamic law has the concept that obligations are more or more priority than the rights, and this is very different from the national legal system and the Western legal system. The principle of fulfilling the obligation first than the prosecution of the rights is the nature of the law which encourages avoidance of someone committing acts that can harm others. In order to create order in life or create benefit in society, the Islamic criminal law regulates it with the concept of al-darūriyāt al-khamzah.
    • Humanist Theology: Establish Ummah Toward A Tolerance

      Huzain, Muhammad (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2014-12-01)
      The nature of religion has been endlessly discussed by philosophers, theologians, psychologists, and sociologists. They look at different aspects of religion as their interests and their purposes differ. Therefore, they formulate variety of definition of religion. Religion is seen to be difficult to define. But it is necessary to have a clear definition of religion as a starting point for religious studies. But in the globalization era, Muslim need theology basis which is strong. Theology term is to help enrich the muslim knowleadge of Islam. In the thought of Islam theology, means knowleadge which is content in relation beetwen God and the universe. Later, The draft formulation of this, are; How is the book theology in relation of book and religion pluralims? To focus to this formulation, it will be presented many questions, namely: First, How is the theology of consept in the book perspective? The Second, as a book guideline, how is theology implication toward the pluralism religion? Then this writing shows that theology (tauhid) is human awareness on thier believer toward the one god which cover it’s one of essence, action, atribute (characteristic).  The unity of god essence is a furitification towards God. Yet, The fluralism is to be still unitied  with strong bound, namely bound of essence of God.
    • Imam Malik's Views On Theory of Problem in Islamic Law: An Explorative Study

      Darwis, Rizal (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2019-06-01)
      This article examines the thoughts of Imam Malik on the masalahat problems in Islamic law. In using al-mashlahat al-mursalah, Imam Malik genuienly provided three limitations or conditions, namely: the existence of a match between the concerns that are considered with maqashid al-shari'ah; the mashlahat relates to matters which are ma'qulat (rational) which according to syara are based on the maintenance of the mashlahat; and the results of al-mashlahat al-mursalah are returned to the maintenance of the dzharuriy (primary) case according to syara and negate the narrowness in religion. The laws contained in Islamic law are oriented towards maintaining the benefit of the mukallaf and rejecting obedience, in order to realize a harmonious life that brings peace and happiness to humans.
    • Implementasi Nilai-nilai Islam dalam Manajemen Laba Efisien Perbankan Syariah di Indonesia

      Abdullah, M. Wahyuddin; Ainun, Nurul (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2017-06-01)
      This study aims to determine the earnings management efficient practices and compliance with the value of Islam on sharia banking in Indonesia. The research is mixed method and data used in the form of secondary data obtained from the annual report and the report sustanability sharia banking with the observation period 2012 to 2015. The variables used were proxies of earning management (PML) and the future profitability (PMD). This research employs the model analysis by using ordinal logistic regression. The results show that the PML effect on PMD, sharia banking practice efficient earnings management. Three of the five sharia banks do efficient earnings management practices on regular basis during the period of observation, that BRI Syaria, BSM, and BNI Syaria. The Three shariah banks obtain efficient earnings through the principals of management practices in Islamic values, namely:maslahah, honesty, and fairness.
    • Implementation of Afzalur Rahman’s idea about production based the al-‘adl concept to improving consumer satisfaction

      Abdullah, M. Wahyuddin; Almath, Faiz; Muin, Rahmawati (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2020-05-20)
      Penelitian ini bertujuan untuk mengetahui implementasi pemikiran Afzalur Rahman berbasis konsep al-‘adl dalam meningkatkan kepuasan konsumen. Penelitian merupakan penelitian kualitiatif dengan pendekatan fenomenologi pada CV Sinar Permai di Konawe Sulawesi Tenggara. Hasil penelitian menunjukkan bahwa mekanisme produksi pada perusahaan tersebut telah meliputi proses material handling, skidding, dan transferring. Implementasi produksi berbasis konsep’adl telah diterapkan dengan nilai-nilai keadilan dalam semua kegiatan produksi, mulai dari penyediaan bahan baku, proses produksi, termasuk penggunaan tenaga kerja dalam kegiatan produksi. Implementasi produksi dalam meningkatkan kepuasan konsumen adalah memberikan jaminan keamanan, kenyamanan, kualitas pelayanan, dan menjamin barang hasil produksi yang diterima konsumen.
    • Implementation of Procurement Policies for Religious Education Teachers in Schools in Samarinda City, East Kalimantan Province

      Mujizatullah, Mujizatullah (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2019-09-01)
      This article explains the Implementation of the Policy on Procurement of Religious Education Teachers in Schools in Samarinda Municipality, the East Kalimantan Province. This is a descriptive-qualitative research. The research results showed that there was poor communication between the Department of Education and the Ministry of Religion in relation to the preparation and proposed formation and determination of civil servants in religious teachers procurement. There is a different understanding in each institution. It shows that there is sectorial egos arises between each ministry. The Ministry of Religion as a vertical institution the madrassas and the Education Office of schools should arrange synergizing in the procurement of religious teachers. Therefore, both institution require an MOU between the Regional Government and the Ministry of Religion regarding the formation of the appointment of religious teachers both CPNS and the appointment of religious teachers THL (Tenaga Harian Lepas - Freelance Daily Workers).
    • Implikasi Kekuasaan terhadap Konstitusi dan Pilkada di Era Otonomi Daerah

      Siraj, Arifuddin (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2018-06-01)
      This paper aims to find out the impact and implications of power in the implementation of local autonomy in Indonesia. This study analyzes the constitutional and electoral changes as a form of good governance principle. The results of the study show that the implications and impacts of direct election in direct elections give the nuances of violating the constitution frequently. Similarly, the tendency to interpret the rules according to the will of the regional authorities. So that impact on the emergence of horizontal conflict society. Similarly, a growing number of interest conflicts arise, also giving extra work of the Constitutional Court (MK) to confirm to the constitution. This is exacerbated by the political elite who make politics as a means to seize power so often the political substance deviated from its true value. And this study shows that the election results are not optimal and make local leaders show behavior that is not pro-society with the growth of corruption. This article suggests a serious effort to address it by providing character education for local leaders with a nuanced sense of religious value and local wisdom.
    • Improving Discipline and Responsibility of Student Learning Through Project Assessment

      Mania, Sitti (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2015-12-01)
      This ‘classroom action research’ aims to determine the effectiveness of the project assessment at Islamic Junior School (Madrasah Tsanawiyah) Model Makassar in the VIII/a class as subject research. The study carried out in two cycles, data collection was done by employing three ways: questionnaires, observation and test administration. The result showed that the project assessment was able to improve: 1) student discipline, shown on average 73,78% of the first cycle and the second cycle was 91,72%. 2) Responsibility for student learning, the average seen in the first cycle of 66,37% and 85,77% for the second cycle. 3) Student learning outcomes, the first cycle were 51,72% while in the second cycle there was 17,24% score below the minimum completeness criteria. On the individual test conducted at the end of the second cycle showed that there are only 4 students (13,79%) who had not reached the minimum completeness criteria.
    • Inclusive Paradigm –Religion Pluralism on Al-Quran Perspective (Qs. Al-Baqarah/2: & Qs. Ali Imran/3: 64 Analysis)

      Maulasa, Aisma; Rahman, M. Gazali (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2014-12-01)
      This writing is discussing Alquran perspective about the attitude which should be owned by every Moslem in facing religion pluralism as something is possible and factual. By doing deep analysis on QS AlBaqarah /2: 136-137 and QS Ali Imran /3: 64, it is clear that pluralism is factual and be sunnatulah which should be exclaimed its truth. The three verses are also claim five ideal forms which should be had and implemented by all Moslem in regulating their interaction with other religion followers. As the biggest inspiration of a Moslem, then the finding meaning on Alquran verses will minimalize even erupt all exclusive paradigm on religion which for long time constraint the harmony of religion relationship. Exclusive religion bears, because there is misunderstanding and less of understanding about Alquran verses.
    • Inclusive Paradigm –Religion Pluralism on Al-Quran Perspective (Qs. Al-Baqarah/2: & Qs. Ali Imran/3: 64 Analysis)

      Maulasa, Aisma; Rahman, M. Gazali (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2014-12-01)
      This writing is discussing Alquran perspective about the attitude which should be owned by every Moslem in facing religion pluralism as something is possible and factual. By doing deep analysis on QS AlBaqarah /2: 136-137 and QS Ali Imran /3: 64, it is clear that pluralism is factual and be sunnatulah which should be exclaimed its truth. The three verses are also claim five ideal forms which should be had and implemented by all Moslem in regulating their interaction with other religion followers. As the biggest inspiration of a Moslem, then the finding meaning on Alquran verses will minimalize even erupt all exclusive paradigm on religion which for long time constraint the harmony of religion relationship. Exclusive religion bears, because there is misunderstanding and less of understanding about Alquran verses.
    • Indonesia Kontruksi Pemikiran Keagamaan tentang Nilai-Nilai Nasionalisme Pada Penceramah di Masjid Agung Surakarta dan Sukoharjo

      Hasan, Moh Abdul Kholiq (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2018-12-01)
      Jenis penelitian ini adalah penelitian lapangan menggunakan pendekatan deskriptif kualitatif. Penelitian ini bertujuan untuk memahami konstruksi pemikiran keagamaan tentang nilai-nilai nasionalisme dan wawasan nasionalisme yang terdapat pada para penceramah di masjid Agung Surakarta dan Sukoharjo. Hasil penelitian penunjukkan bahwa konstruksi pemikiran keagamaan para penceramah dapat dibagi dua tipe. Pertama, penceramah fundamentalis; pemikiran nasionalis yang selalu menjadikan teks-teks agama sebagai pijakan satu-satunya, terlalu idialistik dan normatif. Seperti penceramah HTI dan Salafi. Kedua, penceramah moderat; pemikiran nasionalis yang tidak menjadikan teks-teks agama sebagai pijakan satu-satunya tetapi juga melihat rialita dan maqâsid syarî’ah, fleksibel dan realistik. Seperti penceramah Tarbiyah-PKS dan NU. Sedang wawasan nasionalisme telah mencakup lima hal pokok nilai-nilai nasionalisme. Yaitu Pancasila, cinta tanah air dan NKRI, toleransi dan keragaman, demokrasi dan musyawarah, hormat bendera merah putih serta lagu kebangsaan. Secara umum para penceramah menerima dan mendukungnya. Kecuali terkait dengan demokrasi yang menurut penceramah HTI dan salafi bertentangan dengan Islam. HTI menerima konsep NKRI tetapi dibawah naungan khilafah.
    • Indonesian Jurisprudence Insights: The Study of the Laws and Reasoning of Marriage Guardians

      Lahaji, Lahaji; Ibrahim, Sulaiman (Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, 2019-07-02)
      This study reinforces the issue of guardian marriage referred to in the law number 26, which returned to the article 2 that emphasizes that the provisions of religious law are the primary determinant of the validity of a marriage. Because in principle, a woman has no right to marry herself, so women marry other women. Indonesian jurisprudence about marriage guardian law is contained in the Law and the KHI. In Law Number 1 of 1974, it is unclear how to regulate marriage guardians, but it is required that there be a parent's permission for those who are married if they are not yet 21 years old. In the practice of the Religious Courts, the guardian of marriage is a necessity for the marriage to be valid, even the guardian of the marriage must also be assessed whether the mujbir guardian or the regular guardian.