The Guardian of the Integral Vision of Islamic Practice: The Naqshabandi Sufi Order in Indonesia
Islam. Bahai Faith. Theosophy, etc.
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Abstract<p>This article, particularly the discussion on <em>pesantrens</em>, shows that only <em>tariqa</em> which supports <em>fiqh</em> is acceptable to and practiced by kiai and <em>santri</em>. This contradicts Trimingham's argument that Indonesians prefer heterodox mysticism. Comparing Muslims in Africa and Indonesia, Trimingham argues that Muslims in Indonesia place more emphasis on "thinking than upon acting" and therefore "speculative mysticism" is prevalent in this country</p><p>Copyright (c) 2014 by SDI. All right reserved.</p><strong>DOI: <a href="http://dx.doi.org/10.15408/sdi.v13i2.568">10.15408/sdi.v13i2.568</a></strong>