« NOUS AUTRES AUSSI ON AIMERAIT ÇA GARDER NOTRE CULTURE » : LES ATTITUDES DES ÉLÈVES D’ORIGINE QUÉBÉCOISE ENVERS LES ÉLÈVES ISSUS DE L’IMMIGRATION
Contributor(s)
FQRSCKeywords
Intercultural relations; intergroup contact; intergroup conflicts; intergroup attitudes; immigrant students; acculturation; academic integration; ethnocentrismrelations interculturelles; contact intergroupe; acculturation; attitudes intergroupes; élèves issus de l’immigration; intégration scolaire; ethnocentrisme; conflits intergroupes
Full record
Show full item recordOnline Access
http://mje.mcgill.ca/article/view/8901Abstract
La présente étude décrit et analyse les attitudes d’élèves d’origine québécoise envers des élèves issus de l’immigration de trois écoles secondaires situées dans une région du Québec. Des attitudes assimilationnistes et des conflits intergroupes observés dans cette région (Steinbach, 2010a) nous ont amenés à explorer, dans cette étude, les perspectives et les attitudes de ces élèves. Des données ont été recueillies par le biais de 11 entrevues individuelles et de six entretiens de groupes avec 39 élèves de trois écoles. Les résultats mettent en exergue des attitudes négatives et divergentes selon le contexte des écoles. Ces résultats soulignent la nécessité de développer une approche administrative plus inclusive afin de permettre le développement de contacts intergroupes positifs.“US TOO, WE’D LIKE TO KEEP OUR CULTURE”: ATTITUDES OF QUEBEC-BORN STUDENTS TOWARD IMMIGRANT STUDENTSThis study describes and analyzes the attitudes of Quebec-born students toward students of immigrant origins in three secondary schools in a region of Quebec. Assimilationist attitudes and intergroup conflicts observed in this region (Steinbach, 2010a) led us to explore, in this study, the perspectives and attitudes of the host society students. Data were collected from 11 individual interviews and six focus group interviews with 39 students in three schools. The results demonstrate negative yet diverse attitudes depending on the school contexts. Findings emphasize the need to develop a more inclusive administrative approach in order to foster the development of positive intergroup contacts.La présente étude décrit et analyse les attitudes d’élèves d’origine québécoise envers des élèves issus de l’immigration de trois écoles secondaires situées dans une région du Québec. Des attitudes assimilationnistes et des conflits intergroupes observés dans cette région (Steinbach, 2010a) nous ont amenés à explorer, dans cette étude, les perspectives et les attitudes de ces élèves. Des données ont été recueillies par le biais de 11 entrevues individuelles et de six entretiens de groupes avec 39 élèves de trois écoles. Les résultats mettent en exergue des attitudes négatives et divergentes selon le contexte des écoles. Ces résultats soulignent la nécessité de développer une approche administrative plus inclusive afin de permettre le développement de contacts intergroupes positifs.
Date
2013-07-11Type
info:eu-repo/semantics/articleIdentifier
oai:ojs.ejournal.library.mcgill.ca:article/8901http://mje.mcgill.ca/article/view/8901
Collections
Related items
Showing items related by title, author, creator and subject.
-
Interest Convergence in Intergroup Education and Beyond: Rethinking Agendas in Multicultural EducationCaraballo, Limarys; Teachers College, Columbia University (Eastern University, 2009-06-09)Intergroup movements in the United States in the 1920s-50s provided leadership to schools and communities grappling with rising racial and ethnic unrest. C. A. M. Banks (1996, 2004, 2005) argues that the conceptual limitations of the movement’s scholarship and its decline yield important lessons for multicultural educators. Building upon her work, I use Bell’s (1980) interest-convergence principle to analyze the movement’s successes and failures given the interests and values of prominent political, socioeconomic, and educational constituencies of the time. As an analytic lens, the interest-convergence principle simultaneously clarifies and complicates future agendas in multicultural education research, pedagogy, and curriculum.
-
The Spirit and the 'other': social identity, ethnicity and intergroup reconciliation in Luke-ActsEsler, Philip F.; Witherington, Ben III; Bauckham, Richard J.; Kuecker, Aaron J. (The University of St AndrewsSt. Mary's CollegeUniversity of St Andrews, 2008-09-25)This dissertation investigates the relationship between the Holy Spirit, ethnic identity and the ‘other’ in Luke-Acts. I argue that the Spirit is the central figure in the formation of a new social identity that affirms, yet chastens and transcends ethnic identity. The investigation is informed methodologically by social identity theory (discussed in chapter 2), a branch of social psychology that examines the effects of group membership upon human identity and intergroup relations. Chapters 3 and 4 investigate the relationship between privileged social identity, the influence of the Spirit and the allocation of group resources to the ‘other’ in Luke 1-4. I conclude that there is an identifiable relationship between the presence of the Spirit and the extension of in-group benefits to the ‘other’. Chapters 5 through 8 enquire into the role of the Spirit in Acts 1-15. In chapters 5 and 6 I identify the Pentecost narrative as the initial clue to the place of ethnic identity within the Jesus movement and the role of the early community in the formation of an allocentrically oriented social identity. In chapters 7 and 8 attention is directed to the role of the Spirit in both the orchestration of intergroup contact and the identification of those rightly related to God. Luke’s use of ‘ethnic language’ alerts us to the precision with which he approaches this topic. I conclude that Luke is convinced of an inseparable relationship between the Spirit and human identity that robustly affirms ethnicity nested within one’s identity as a member of the Jesus group. The existence of this Spirit-formed identity allows for profound expressions of interethnic reconciliation in Luke-Acts. This conclusion grants a broader role to the Spirit in Luke-Acts than the current scholarly consensus which suggests that Luke views the Spirit as the Old Testament/Second Temple ‘Spirit of prophecy’.
-
Dialogue-awareness-*tolerance (DA*T): a multi-layered dialogue expanding tolerance for ambiguity and discomfort in working toward conflict resolutionOnken, Steven J.; Franks, Cheryl L.; Lewis, Sarah J.; Han, Shinhee (UNI ScholarWorks, 2020-01-01)The Dialogue-Awareness-*Tolerance (DA*T) Model stresses dialogue, intrapersonal and interpersonal, to (a) raise personal and community awareness, (b) reengage positive moral self-sanctioning mechanisms, (c) support those who are targets of intolerance, violence or harassment or have witnessed it, (d) stabilize and deescalate crisis and conflict situations, (e) acknowledge one’s vulnerability/discomfort/ambiguity in such dialogs, (f) increase tolerance to such reactions, (g) process the dissonance and (h) take action toward change. The DA*T Model incorporates and expands upon the processes of deconstructing the moment, critical incident stress debriefing, critical-dialogic intergroup dialogue and social action to make the experience manageable, safe and productive.