El acceso racional a Dios en la Institución de la Religión Cristiana de Juan Calvino Rational access to God in John Calvin’s «Institutes of the Christian Religion»
Author(s)
Manfres SvenssonKeywords
Calvinoteología natural
sensus divinitatis
Calvin
natural theology
sensus divinitatis
Doctrinal Theology
BT10-1480
Philosophy. Psychology. Religion
B
DOAJ:Religion
DOAJ:Philosophy and Religion
Philosophy (General)
B1-5802
Philosophy. Psychology. Religion
B
DOAJ:Philosophy
DOAJ:Philosophy and Religion
Doctrinal Theology
BT10-1480
Philosophy. Psychology. Religion
B
DOAJ:Religion
DOAJ:Philosophy and Religion
Philosophy (General)
B1-5802
Philosophy. Psychology. Religion
B
DOAJ:Philosophy
DOAJ:Philosophy and Religion
Doctrinal Theology
BT10-1480
Philosophy. Psychology. Religion
B
DOAJ:Religion
DOAJ:Philosophy and Religion
Philosophy (General)
B1-5802
Philosophy. Psychology. Religion
B
DOAJ:Philosophy
DOAJ:Philosophy and Religion
Doctrinal Theology
BT10-1480
Philosophy. Psychology. Religion
B
Philosophy (General)
B1-5802
Philosophy. Psychology. Religion
B
Doctrinal Theology
BT10-1480
Philosophy. Psychology. Religion
B
Philosophy (General)
B1-5802
Philosophy. Psychology. Religion
B
Doctrinal Theology
BT10-1480
Philosophy. Psychology. Religion
B
Philosophy (General)
B1-5802
Philosophy. Psychology. Religion
B
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Show full item recordAbstract
El presente artículo analiza los primeros cinco capítulos de Institución de la Religión Cristiana, discutiendo algunas de las principales interpretaciones que se ha ofrecido de la doctrina del sensus divinitatis ahí presentada por Calvino, y preguntando por su general pertenencia a una tradición de fe en búsqueda de comprensión.<br>The present article presents an analysis of the first five chapters of John Calvin&#8217;s Institutes of the Christian Religion, and discusses some of the main interpretations that have been advanced concerning the doctrine of the sensus divinitatis that Calvin espouses in this work.Date
2012-09-01Type
ArticleIdentifier
oai:doaj.org/article:14b8944dc1a64482bf5ca965a702854d0717-4675
0718-9273
https://doaj.org/article/14b8944dc1a64482bf5ca965a702854d
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El acceso racional a Dios en la Institución de la Religión Cristiana de Juan Calvino Rational access to God in John Calvin’s «Institutes of the Christian Religion»Manfres Svensson (Pontificio Seminario Mayor San Rafael Valparaíso, 2012-09-01)El presente artículo analiza los primeros cinco capítulos de Institución de la Religión Cristiana, discutiendo algunas de las principales interpretaciones que se ha ofrecido de la doctrina del sensus divinitatis ahí presentada por Calvino, y preguntando por su general pertenencia a una tradición de fe en búsqueda de comprensión.<br>The present article presents an analysis of the first five chapters of John Calvin’s Institutes of the Christian Religion, and discusses some of the main interpretations that have been advanced concerning the doctrine of the sensus divinitatis that Calvin espouses in this work.
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El acceso racional a Dios en la Institución de la Religión Cristiana de Juan Calvino Rational access to God in John Calvin&#8217;s «Institutes of the Christian Religion»Manfres Svensson (Pontificio Seminario Mayor San Rafael Valparaíso, 2012-09-01)El presente artículo analiza los primeros cinco capítulos de Institución de la Religión Cristiana, discutiendo algunas de las principales interpretaciones que se ha ofrecido de la doctrina del sensus divinitatis ahí presentada por Calvino, y preguntando por su general pertenencia a una tradición de fe en búsqueda de comprensión.<br>The present article presents an analysis of the first five chapters of John Calvin&#8217;s Institutes of the Christian Religion, and discusses some of the main interpretations that have been advanced concerning the doctrine of the sensus divinitatis that Calvin espouses in this work.
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Worship one in Islam and Sikhism Searching & Review According to IslamAlimardi, M (University of Isfahan, 2012-01-01)In this summary, there is an effort to explain the concept of worship one and oneness in Islam and Sikhism. Sikhism is the youngest of the world religions and the doctrines of a monotheistic religion founded in the Punjab area of India in the fifteenth century by Guru Nanak and combining elements of Hinduism and Islam. A Sikh believes ( EK ONKAAR) there is only One God. IK ONKAAR the most significant word used in the Sikh teachings. But believe in one God in Sikhism is the same Muslim's believe? However, some believe that the first part of this statement of faith (La ilaha illa'Llah), expresses the absolute monotheism which is inherent in Islam “There is no god other than God." This is the essence of the Muslim profession of faith (shahadah). Pronouncement of the Islamic creed, the Shahadah, is the supreme religious act. Its mere recitation suffices for an entry into the "community of the believers." this is also rejection of polytheism, the destruction of idols, and the witness given to the one and unique God, the Lord and Creator of all that exists? ( Mircea, Eliade, 1987:26("