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Farâbî'de Hudûs Kavramı

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Author(s)
İbrahim Maraş
Keywords
Sonsuzluk
İmkan
Yaratılış
İslam Felsefesi
Sudûr
Zorunlu Varlık
Eternity; Incidence
Creation
Islamic Philosophy
Emanation
Necessarily Existent
Wajib al-Wujud
Mumkin al-Wujud
dhati haqiqi hudus
-
Philosophy. Psychology. Religion
B
Moral theology
BV4625-4780
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URI
http://hdl.handle.net/20.500.12424/114959
Online Access
https://doaj.org/article/f0b1f40f01184248aed74ad86fde9522
Abstract
One of the most disputable matters is the problem of incidence-eternity. However, this problem was dealt with by theologians erroneously as to how God created the existence, as to whether he created it or not. Whereas, al-Farabi who first focused on this problem in all details brought the problem on agenda merely to explain the position of other beings which are deficit and effect in comparison with God who is most active, cause of everything. Therefore, his claim that the universe is eternal is not a matter equal to God, since, as a necessary being God is the most eternal. Another reason for al-Farabi’s studying this matter is to identify whether God is obliged or free being on account of his essence. Indeed, he argued and explained that God created the universe eternally and compulsorily due to the essential knowledge the universe owned
Date
2015-11-01
Type
Article
Identifier
oai:doaj.org/article:f0b1f40f01184248aed74ad86fde9522
1301-966X
2602-2435
https://doaj.org/article/f0b1f40f01184248aed74ad86fde9522
Collections
Islamic Ethics

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