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Dios conoce todo a priori, tiene un intelecto puro e intuitivo. La determinación kantiana de los predicados psicológicos de Dios por vía especulativa

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Author(s)
Pelegrín, Laura Alejandra
Keywords
I
Kant
God
divine intellect
I
Kant
Dios
intelecto divino

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URI
http://hdl.handle.net/20.500.12424/13051
Online Access
https://dialnet.unirioja.es/servlet/oaiart?codigo=5611718
Abstract
Throughout his work, Kant states that God knows everything a priori, that He has pure and intuitive cognition. However, the Kantian critical system claims that the intellect of God cannot be known by our human cognition. Thus, the question that must be answered is how are we to determine God’s intellectual attributes, considering that God him/herself cannot be an object of our knowledge whatsoever. Some scholars claim that the way in which Kant determines God’s mind should be understood in relation to Kant’s religious convictions. On the contrary, we sustain that this peculiar way of conceiving the intellect of God is supported by an argument that Kant develops in extensor in his Lectures on Philosophical Theology.
Kant afirma que Dios conoce todo a priori, que tiene un intelecto intuitivo y puro; pero el sistema crítico enseña que este aspecto de la divinidad no es cognoscible por nosotros. Entonces, ¿cómo determinar los atributos del intelecto divino si Dios mismo no puede ser objeto de conocimiento? Algunos sostienen que este modo de concebir este atributo divino debe ser comprendido a partir de las convicciones reli-giosas del filósofo. Por el contrario, mostraremos que este peculiar modo de concebir el intelecto de Dios está fundado en un argumento que Kant expone in extensoen las Lecciones de teología filosófica.
Date
2016
Type
text (article)
Identifier
oai:dialnet.unirioja.es:ART0001015752
https://dialnet.unirioja.es/servlet/oaiart?codigo=5611718
(Revista) ISSN 0120-0062
Copyright/License
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