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Don Bartolomé Lobo Guerrero, Third Archbishop of the New Kingdom of Granada (1599-1609) and the Process of Christianization during the High Colonial Period

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Author(s)
Santofimio Ortiz, Rodrigo
Keywords
history; sociology
acculturation; Company of Jesus; Council of Trent; Synod Constitutions; popular religiousness; Tribunal of the Holy Office of the Inquisition
historia; sociología
aculturación; Compañía de Jesús; Concilio de Trento; Constituciones Sinodales; religiosidad popular; Tribunal de la Santa Inquisición

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URI
http://hdl.handle.net/20.500.12424/1498458
Online Access
https://revistas.unal.edu.co/index.php/achsc/article/view/23173
Abstract
Through the figure of Bartolomé Lobo Guerrero, third Archbishop of the New Kingdom of Granada between 1599 and 1609, the article examines the process of acculturation of the indigenous population provided under Juan de Borja’s presidency of the Royal Audiencia. The figure of Lobo Guerrero is important due to his intellectual preparation and experience, to the strategy of conversion through the issuance of the Synod Constitutions (1606), and to the establishment of the Jesuit Order. The article starts out by questioning the classical understandings of the acculturation process that completely ignore Pre-Columbian religious forms. On the contrary, the article suggests an empirical and analytical understanding (on the basis of a historical and critical sociology) based on secondary sources, it also shows that there were forms of resistance and assimilation through syncretism, thus giving rise to popular religion.
A través de la figura de Bartolomé Lobo Guerrero —tercer arzobispo del Nuevo Reino de Granada, entre 1599 y 1609—, se examina el proceso de aculturación de los indígenas bajo la presidencia de la Real Audiencia de Juan de Borja. La figura de Lobo Guerrero resulta importante debido a su formación intelectual y experiencia, a la estrategia de la conversión a través de la expedición de las Constituciones Sinodales (1606) y al establecimiento de la Orden Jesuita. El texto, en principio, discute las comprensiones clásicas respecto al proceso de aculturación que hacen tabula rasa de las formas religiosas precolombinas presentes en las culturas indígenas. Por el contrario, se plantea una comprensión empírica y analítica (con base en la sociología histórica y crítica) a partir de fuentes secundarias, que muestra que existieron formas de resistencia y asimilación a través del sincretismo, lo que luego daría lugar a la religiosidad popular.
Date
2011-01-01
Type
info:eu-repo/semantics/article
Identifier
oai:www.revistas.unal.edu.co:article/23173
https://revistas.unal.edu.co/index.php/achsc/article/view/23173
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