Philosophy. Psychology. Religion
DOAJ:Philosophy and Religion
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AbstractScepticism about external world knowledge is frequently claimed to emerge from Descartes’s dreaming argument. That argument supposedly challenges one to have some further knowledge — the knowledge that one is not dreaming that p — if one is to have even one given piece of external world knowledge that p. The possession of that further knowledge can seem espe-cially important when the dreaming possibility is genuinely Cartesian (with one’s dreaming that p being incompatible with the truth of one’s accompany-ing belief that p). But this paper shows why that Cartesian use of that possi-bility is not at all challenging. It is because that putative sceptical challenge reduces to a triviality which is incompatible with the sceptic’s having de-scribed some further piece of knowledge which is needed, if one is to have the knowledge that p.