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La institución matrimonial después del matrimonio homosexual

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Author(s)
Beatriz Gimeno
Violeta Barrientos
Keywords
matrimonio
homosexualidad
derechos
movimiento LGTB
familia
España
marriage
homosexuality
rights
GLBT movement
family
Spain
Social sciences (General)
H1-99
Social Sciences
H
DOAJ:Social Sciences
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URI
http://hdl.handle.net/20.500.12424/1543108
Online Access
https://doaj.org/article/e26d6d8dacc848c9955c440d21b7f2f8
Abstract
Este artículo sostiene la idea de que el reconocimiento del matrimonio homosexual –frente a otro tipo de iniciativas–, conseguido por el movimiento LGTB español en ese país, constituye una reforma no reformista. Es decir, antes que una reivindicación conservadora, que actualiza los sentidos naturalizados en el matrimonio al imponerlos a nuevos sujetos (homosexuales), constituye un mecanismo hacia su des-institucionalización. Se trataría de una reivindicación que al tiempo que afirma la plena ciudadanía de los grupos GLTB, es decir, su reconocimiento social, deconstruye el matrimonio a través de un doble movimiento. Primero, la comprensión de esta institución como cultural y socialmente construida y por tanto, sujeta a sucesivas modificaciones a lo largo de su historia. Dos, siendo el matrimonio homosexual una contradicción en sí mismo; esto es, desde la red de sentidos y prácticas que integra, este reconocimiento conlleva el desbordamiento mismo de dicha institución.This article posits the idea that the recognition of homosexual marriage (compared to other types of initiatives which have been achieved by the Spanish LGTB movement) is a non-reformist reform. That is to say rather than a conservative assertion, which modifies the naturalized character of marriage by imposing it on new subjects (homosexuals), it is a deinstitutionalization mechanism. This means that while affirming the full citizenship of the GLTB groups, in other words their social recognition, it also deconstructs marriage in two ways. Firstly, through the understanding of this institution as culturally and socially constructed and therefore subject to subsequent modifications throughout its history. Secondly, homosexual marriage being a contradiction in itself (from the point of view of an integrated network of meanings and practices) reveals the ‘overflow’ of that same institution.
Date
2009-05-01
Type
Article
Identifier
oai:doaj.org/article:e26d6d8dacc848c9955c440d21b7f2f8
1390-1249
https://doaj.org/article/e26d6d8dacc848c9955c440d21b7f2f8
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