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Newman's 'Essay on the Development of Christian Doctrine

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Author(s)
Pearce, G.J.M.
Keywords
history
revelation
God's communication
Roman Catholics
GE Subjects
Christian denominations
Denominations in World Christianity
Global Church History and World Christianity
World Christianity
Practical theology and theological education

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URI
http://hdl.handle.net/20.500.12424/158228
Abstract
"T HE place a theologian gives to history in his accqunt of revelation shows fairly well when he wrote. During the early years of the nineteenth century, Brit~sh theologians still tended to think of revelation as God's communication o~ certain ideas about Himself, and tq regard its content as a body of doctrine whose validity depended upon an external divine authority, which, for Protestants, was the divinely inspired words of Scripture, and for Roman Catholics, the infallible church. Protestants rejected the claim that the distinctive doctrines qf the Roman church were divinely revealed! on the ground that since they were not taught in Holy Scripture, they were a corruption of the primitive Christian gospel. If a Roman Catholic apologist Wished to contend that his church's teaching was a divine revelation, he might admit, if he were sufficiently venturesome, that neither the New Testament church nor the Fc.thers accepted Roman doctrine in its fullness, and then affirm that, ne·1ertheless, the Faith defined, for example, by the Council of Trent, vas a genuine development of the faith held in a rudimentary form in earlier times. That is to say, he might try to connect revelation vith historical development"
Date
1945
Type
Article
Copyright/License
With permission of the license/copyright holder
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