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The Exclusivism of Religion Teachers: Intolerance and Radicalism in Indonesian Public Schools

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Author(s)
Dirga Maulana
Keywords
Islam. Bahai Faith. Theosophy, etc.
BP1-610

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URI
http://hdl.handle.net/20.500.12424/1632924
Online Access
https://doaj.org/article/6c3bf153313a476698ae8d4e0f2b09dc
Abstract
<p>In the context of Indonesianism and Islamism, religion teachers serve as <em>avant garde</em> of tolerance, which is then manifested into their social contexts. The attitude of religious tolerance and inclusivity are must have for religion teachers; since these teachers have the closest connection to their students who are mostly young people.</p> <p>We have observed that the increasing radicalism in educational institutions has been associated with particular models of interpretation, understanding, teaching, schools of thoughts, denomination, and even sects within a particular religion. For instance, an international agency has reported the discovery of an "intolerance curriculum" in Saudi Arabian schools (Freedom House, 2006).</p><p>In Indonesia, the growth of radicalism was due to scriptural, rigid, exclusive, and close-minded interpretation towards religious scripts. In 2008, PPIM (Center for the Study of Islam and Society) UIN Syarif Hidayatullah Jakarta released an important finding that "the majority of religion teachers in Indonesian public schools have exclusive and conservative view towards religion."</p><p><strong>DOI: <a href="http://dx.doi.org/10.15408/sdi.v24i2.5707" target="_blank">10.15408/sdi.v24i2.5707</a></strong></p>
Date
2017-08-01
Type
Article
Identifier
oai:doaj.org/article:6c3bf153313a476698ae8d4e0f2b09dc
0215-0492
2355-6145
10.15408/sdi.v24i2.5707
https://doaj.org/article/6c3bf153313a476698ae8d4e0f2b09dc
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