The Social Origins of Universalistic Monotheism

Abstract

In this paper I compare Paul and Muhammad, placing them side-by-side in Jerusalem and Mecca, in the Diaspora and on the caravan routes, with the objective of providing a more complete picture to explain the rise of universalistic monotheism. In so doing, it is my intention to add to the studies that have been produced on the social origins of Christianity and Islam. The question I raise is the following: What accounts for the dismantling of the old pagan pluralistic cults of the Roman Empire, and the tribal paganism of Arabia, followed by the emergence of a much more abstract monotheism? I argue that there are strong sociological reasons for this sequence of events in both contexts, and that a comparative study of Paul and Muhammad is a useful means of discovering them.