Ushuluddin Journal published by the Faculty of Ushuluddin Universitas Islam Negeri Sultan Syarif Kasim Riau in collaboration with Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS). Jurnal Ushuluddin contains the results of research on keushuluddinan (Islamic basic science). The main focus of the Ushuluddin Journal includes: Study of the Qur'an and Tafsir, Hadith, Akidah, Islamic Thought and Sufism.


The library contains articles of Jurnal Ushuluddin as of vol. 16(2010) no.2 to current.

Recent Submissions

  • Construction of Epistemological Interpretation on Eschatology Verses In ‘Aisyah ‘Abdurrahman al-Syati’s Perspective

    Rector UIN Imam Bonjol Padang, Dean Ushuluddin and Studi Agama Faculty UIN Imam Bonjol Padang; Taufiqurrahman, Taufiqurrahman; Naffasa, Resya Farasy (Universitas Islam Negeri Sultan Syarif Kasim Riau, 2020-12-31)
    This study aims to examine the perspective of ‘Aisyaḧ ‘Abdurrahman al-Syati’ (1913-1998), as a contemporary female mufassir, regarding eschatological verses in surah al-Zalzalaḧ to prove the epistemological construction of interpretations based on sources, methods and validity of truth. The object of this research is the text and its relationship with past events, that a literature study is carried out to learn content analysis using a historical approach. The primary data in this study is the book of Tafsyr al-Bayany and supported by literature on the epistemology of interpretation in a philosophical approach. The results revealed that ‘Âisyah ‘Abdurrahman has interpreted surah al-Zalzalaḧ referred to Arabic language grammar, the prophet’s hadith, and previous interpretations. In the epistemology of interpretation, the verses about eschatology are not sufficient if they are interpreted in language separately, despite proving the validity of interpretive coherence, she remains consistent in using those  method, even correspondingly the interpretation of zilzal is a picture of the earth’s condition when it shakes in accordance with the reality and scientific facts about earthquake, as well as in line with the argument about a doomsday that is bound to happen as found in terms in the Qur’an.
  • The Method of Da’wah of Jama’ah Mastūrah in Increasing Religious Awareness of Women in Aceh Besar

    Wirman, Wirman; Fauziah, Mira (Universitas Islam Negeri Sultan Syarif Kasim Riau, 2020-12-31)
    Jama’ah Mastūrah refers to a congregation of women division of Jama’ah Tabligh. As is the case of the male counterpart, Jama’ah Mastūrah also takes part in Islamic missionary activities. However, this group does not carry out da’wah in an open space or in front of the congregation. This study aimed to analyze the method of da’wah carried out by Jama’ah Mastūrah in raising women religious awareness in Aceh Besar. The study used qualitative approach and the descriptive analysis method. Data were collected by interview and documentation study. The results showed that the da’wah method carried out by Jama'ah Masṭurah was the method of da’wah bi al-lisān,  bi al-kitābah and bi al-hāl. The bi al-lisān method is carried out by inviting the surrounding community to invite people to pray, wear a headscarf, recite the Qur'an and attend ta'lim activities in their homes. The bi al-kitābah is a method of da’wah by means of written materials, such as books, billboards, banners, bulletin boards,  or pamphlets, containing messages of da’wah to mad’ū. The bi al-hāl method is carried out by showing noble morals, maintaining the limits of the genitals and avoiding meeting with men who are not mahram.
  • Soul Restoration in Islamic Tradition (Ibn Tufail's Perspective of Tazkiyya Nafs Model)

    Arroisi, Jarman; Puspita, Erva Dewi Arqomi (Universitas Islam Negeri Sultan Syarif Kasim Riau, 2020-12-31)
    The modern era has had both positive and negative impacts on the progress of human civilization. The positive impact can be seen from the increasing advances in technology and science that help human life. Meanwhile, one of the negative impacts that emerged from the modern era is the spread of mental health problems in society. Not a few in modern society there are several symptoms and mental health problems that make it difficult for someone to find happiness. This article aims to explain efforts to cleanse the soul in Islamic tradition such as the pattern of cleansing the soul by Ibn Tufail. By using a descriptive critical analysis method with this type of literature research, this research found several important points. First, tazkiyya al-nafs is an important effort that must be made by someone to get a sense of happiness. Second, one of the important strategies and ways to get happiness according to Ibn Tufail is to attain knowledge of God. Third, if someone has come to the knowledge of God, then he will come to Ma'rifatullah. The attainment of this ma'rifatullah stage can only be achieved by someone if that person has cleansed his soul. With tazkiyya al-nafs that is done consistently one will come to what is called musyahadatullah or ma'rifah billah.
  • The Understanding of Hadith “Ballighû ‘annî walau Âyah" in Twitter

    A'yun, Qurrata; Hananta, Yor (Universitas Islam Negeri Sultan Syarif Kasim Riau, 2020-12-31)
    So far, in social media, the hadith "ballighū 'annī walau āyah" has been widely misunderstood as a proposition for preaching even if it is only one verse. On the other hand, this hadith is also used as a suggestion for preaching without understanding the full meaning of a verse. This understanding is different from the real understanding, so a comprehensive discussion is needed to describe it. This article aims to identify misconceptions in understanding the hadith "ballighū 'annī walau āyah" on social media twitter and meet them with the correct meanings of the hadith. This study is a qualitative study which classify and analyze data by descriptive analysis. The discussion of this article explains how the hadith ballighū 'annī walau āyah is understood by Twitter netizens. The understanding of netizens is grouped into two categories, namely those that are appropriate and not in accordance with their real understanding. The factors that lead to misunderstanding of the hadith ballighū 'annī walau āyah are the insights of the hadith that are conveyed only a piece (not intact) and the dissemination of understanding through social media twitter with a short number of characters. This phenomenon causes a transformation of the hadith understanding in the form of degradation and distortion
  • Examining Semitic Rhetoric: A Qur’anic Sciences Perspective

    Asnawi, Aqdi Rofiq; Idri, Idri (Universitas Islam Negeri Sultan Syarif Kasim Riau, 2020-12-31)
    In his study of Qur’anic structure, Michel Cuypers applied Semitic Rhetoric that has been used to analyze Biblical structure. Despite having received positive responses from Gabriel Said Reynolds and others, Cuypers’ method was criticized by Nicolai Sinai for ignoring rhyme in the Qur’an and overdoing in maintaining the existence of the ring structure in the Qur’an. This paper, then, attempts to examine this analytic method from the perspective of the Qur’anic sciences’ (‘ulu>m al-Qur’a>n). This study aims to determine proportionally the characteristics of the method and the effect it produces by using descriptive-analytic and comparative research methods. This paper argues that there are subjectivity and inconsistency in dividing the text and determining the structure of its composition, as in the study of surah al-Qa>ri‘ah by Cuypers, and an ignorance of the information about reasons for the revelations (asba>b al-nuzu>l) and Prophet’s explanation about verses. However, the application of this method can lead to a new interpretation of the Qur’an, namely by using the information in the Qur’an itself, indicators of wording around it (siya>q), and verse correlation (muna>saba>t). On the other hand, this method supports the authenticity and coherence of the Qur’anic text, which has become a debate among the Orientalists.
  • Nursi’s Sufism Without Sufi Order: A Centemporary Debate Among The Ulama

    STAI Sunan Pandanaran: Ilmu Tasawuf; Munandar, Siswoyo Aris; Sakhok, Jazilus; Astuti, Puji; Malikhaturrahma, Elia (Universitas Islam Negeri Sultan Syarif Kasim Riau, 2020-12-31)
    Some scholars think that people who take up religious beliefs are synonymous with being committed so that many people want to have tarekat. Even so, there are scholars like Badiuzzaman Said Nursi who think that tasawuf does not have to be committed. The statement of Sufism and sufi order according to Nursi is a way to recognize the nature of faith and the essence of the Qor’an to become a spiritual path under the guidance of the Prophet's sunnah. For Nursi, the spiritual activator is dhikr to Allah and continuous tafakkur to eliminate gloom, fear, and a sense of alienation from humans. The problem in this research is how the basic thoughts of Sufism Nursi and how the thoughts of Nursi about tasawuf without being committed. This study aims to determine the thoughts of Nursi about Sufism without any commitment. The results of this study are expected to provide a new understanding of the context of Sufism. This research is qualitative research that emphasizes library research. The type of approach carried out uses a socio-historical approach. Data collection was done by using the documentation method. Data analysis was performed using content analysis techniques. The analysis was carried out by proving the contents of the book, then analyzed and matched with existing data. This research also uses the method of interpretation (hermeneutic) so that Nursi's thoughts can be understood in a broader context and his childhood Nursi and his family adhered to the Nahsyabandiyah sufi order. Even so, Nursi stated firmly that he was not a follower of a sufi order. If the conventional view says that the nature path must be through sufi order, Nursi says: the nature path is sufficient through the Qur'an and following the behavior of the Prophet Muhammad. These characteristics can be used to describe al-Nursi's model of Sufism, namely sufism without sufi order. The results showed that Sufism without sufi order, according to Nursi, is someone who has sufism does not have to follow the teachings of a sufi order that has a teacher or murshid, only by always making dhikr glorifying the name of Allah, and always carrying out God's mandatory commands and sunnah so he will feel close God. I think Nursi thinking is something new that will make it easier for someone to be closer to Allah
  • Negotiative Hermeneutics of Khaled Abou El Fadl: Truth Postponement and Negotiating The Meaning of Text in Speaking In God's Name

    Syaddad, Irza Anwar (Universitas Islam Negeri Sultan Syarif Kasim Riau, 2020-12-31)
    This study aims to map the ontological and epistemological aspects of Negotiative Hermeneutics through a philosophical approach. Negotiative Hermeneutics is a new hermeneutic model initiated by Khaled Abou El Fadl to criticize gender-biased and misogyny fatwas issued by Al-Lajnah ad-Dā`imah li al-Buhūts al-'Ilmiyyah wa al-Iftā`, or the Fatwa Committee Saudi Arabia. Prioritizing texts understanding through a psychological, social context, and other perspective makes this model different from other hermeneutics. Negotiative Hermeneutics more focuses on the negotiation process for sustainable in the three pillars of hermeneutics: author, text, and reader. This iterative process on linguistic, cultural, etc. This study analyzed the weaknesses of the Negotiative Hermeneutics negotiation movement based on the misogyny fatwa case of the Saudi Arabian Fatwa Committee using the critical discourse analysis method. The results indicated that the text is ontologically sacred and authoritative; authorship of the Quran and the Prophet Sunnah stopped at the first author. The epistemological viewed meaning is obtained from endless negotiations among the three pillars of hermeneutics. The weakness is Khaled's disregard for the fact that the ulama's fatwa depends on royal authority. Last, the significance of this paper, especially regarding the shortcomings in Khaled's theory, is to present evidence that a fatwa produced by the ulama's ijtihad is not autonomous at all, even from the ulama itself, because it is also the result of a bargaining chip between ulama and the royal authority
  • Fanaticism of Madzhab in Interpretation: Study of The Book of Aḥkam al-Qur’an By al-Jaṣṣaṣ

    Afifah, Farida Nur (Universitas Islam Negeri Sultan Syarif Kasim Riau, 2020-12-31)
    Tafsir ʼAḥkam Al-Qurʻan is one of the works of Ahmad ibn Muhammad al-Razi al-Jaṣaṣ, that is interesting to research. In addition to his fanatical interpretation of the Hanafi madzhab, this interpretation is also often perceived as incompatible with the verse spoken (out of context). It’s used as a reference to society in the middle ages, where the Qur'an was dominated by its use for political, madzhab, or ideological purposes to defend certain interests. In addition to the important book, it’s unique in terms of its characteristics, therefore it will examine the Tafsir ʼAḥkam Al-Qurʻan in terms biography of al-Jaṣaṣ, the background of interpreting writing, interpretation methods, systematics and discussion of the book, as well as some examples of the interpretation of the book. This article uses descriptional method of analysis library. As for the results of this study al-Jaṣṣaṣ in compiling his book is inconsistent in terms of patterns, methods, or systems. al-Jaṣṣaṣ who is too fanatical in his madzhab has an effect on his interpretation based on reason. Many interpretations are poured out of his own mind and sometimes go astray. He also gave a scathing comment to another madzhab who disagreed with al-Jaṣaṣ.
  • Pinangan Ali Bin Abi Thalib Kepada Juwairiyah Binti Abu Jahal: Analisis Fiqh al-Hadits

    STAI Khozinatul Ulum Blora, Jawa Tengah Indonesia; Mufid, Abdul (Universitas Islam Negeri Sultan Syarif Kasim Riau, 2020-06-29)
    Tulisan ini mendiskusikan hadis Miswar bin Makhramah tentang pinangan Ali bin Abi Thalib kepada Juwairiyah binti Abu Jahal. Kajian ini penting untuk dilakukan karena menyorot fenomena yang bersinggungan langsung dengan sahabat agung dan sekaligus menantu Rasulullah. Tulisan ini menjelaskan tentang status sanad hadis Miswar, status matan hadis Miswar, dan pemahaman terhadap hadis Miswar. Studi kritis analitis diharapkan mampu menghasilkan jawaban yang objektif dari segala macam tuduhan yang diarahkan kepada hadis Miswar. Metode yangdigunakan adalah deduktif, analitis, dan kritis dengan cara menghimpun semua bentuk problem dan kecacatan, kemudian menganalisa, dan setelah itu mengkritisinya. Sementara itu pendekatan yang digunakan adalah fiqh al-hadis. kajian ini meyimpulkan bahwa: Pertama, hadis Miswar bin Makhramah tetap menyandang gelar hadis sahih dan semua kecacatan yang dialamatkan kepadanya tidak mengurangi nilai kesahihan hadis. Kedua, Imam Bukhari dan Muslim dalam Sahih-nya turut membela bersihnya sanad secara detil dari cacat
  • Pinangan Ali Bin Abi Thalib Kepada Juwairiyah Binti Abu Jahal: Analisis Fiqh al-Hadis

    STAI Khozinatul Ulum Blora, Jawa Tengah Indonesia; Mufid, Abdul (Universitas Islam Negeri Sultan Syarif Kasim Riau, 2020-06-29)
    Tulisan ini mendiskusikan hadis Miswar bin Makhramah tentang pinangan Ali bin Abi Thalib kepada Juwairiyah binti Abu Jahal. Kajian ini penting untuk dilakukan karena menyorot fenomena yang bersinggungan langsung dengan sahabat agung dan sekaligus menantu Rasulullah. Tulisan ini menjelaskan tentang status sanad hadis Miswar, status matan hadis Miswar, dan pemahaman terhadap hadis Miswar. Studi kritis analitis diharapkan mampu menghasilkan jawaban yang objektif dari segala macam tuduhan yang diarahkan kepada hadis Miswar. Metode yangdigunakan adalah deduktif, analitis, dan kritis dengan cara menghimpun semua bentuk problem dan kecacatan, kemudian menganalisa, dan setelah itu mengkritisinya. Sementara itu pendekatan yang digunakan adalah fiqh al-hadis. kajian ini meyimpulkan bahwa: Pertama, hadis Miswar bin Makhramah tetap menyandang gelar hadis sahih dan semua kecacatan yang dialamatkan kepadanya tidak mengurangi nilai kesahihan hadis. Kedua, Imam Bukhari dan Muslim dalam Sahih-nya turut membela bersihnya sanad secara detil dari cacat
  • Kajian Hadis Mustafa Azami Sebagai Kerja Hermeneutika (Analisis Kajian Sanad dan Matan Hadis dalam Studies in Hadith Methodologi and Literature Karya Mustafa Azami)

    HS, Muhammad Alwi (Universitas Islam Negeri Sultan Syarif Kasim Riau, 2020-06-29)
    yang tak terelakkan dalam kajian hadis. Dari sini penting disadari bahwa hermeneutika bukan hal baru, apalagi “sesuatu” yang berbahaya bagi kajian Hadis. Istilah ini memang bukan dari pemikir Islam. Namun secara subtansi, hermeneutika sebagai kerja kritis atas hadis (sanad dan matan) telah melekat di kalangan muslim klasik dan modern-kontemporer. Tulisan ini ingin membuktikan bahwa Azami sekalipun, yang dikenal ‘anti’ barat, secara subtansi melakukan kerja hermeneutika. Metode kajian hadis Azami, baik sanad maupun matan akan ditarik dalam diskusi hermeneutika hadis, yang dalam hal ini penulis akan menggunakan tiga unsur dasar dalam wacana hermeneutika, yakni author (perawi), teks (hadis) dan reader (Azami). Artikel ini akan menjawan tentag bagaimana dan sejauhmana metode pemikiran hadis Mustafa Azami dapat diposisikan sebagai kerja hermeneutika, dalam hal ini sebagai kajian kritis atas sanad dan matan hadis? Hasil kajian menunjukkan bahwa Azami dalam kerja hermeneutika-nya senantiasa mengungkap diskusi keorisinalitas perawi (sanad) dan kerasionalitas matan dengan melakukan metode perbandingan. Argumen nalar digunakan dalam konteks menelusuri seputar fakta perawi, dan menentukan masuk akal atau tidaknya kandungan matan hadis
  • A Genealogy of ‘Ilal Al-Hadîth Study (Tracing the Historical Root Gene of Existence and Development The Study of ‘Ilal Al-Hadith)

    Ansori, Ibnu Hajar; Rahman, Rahman; Darussamin, Zikri (Universitas Islam Negeri Sultan Syarif Kasim Riau, 2020-06-29)
    As a branch of the Hadith’s discipline, the study of ‘Ilal al-Hadîth must have a historical root gene that cannot separate from the figure’s intellection and ideas. The author will examine the emergence and development of that knowledge through this article, together with the paradigm shift in numbers seen from the practice of ta’lîl. In terms of tracking and analysis, the authors use genealogical theory. The results showed that the science of ‘Ilal al-Hadîth was the formulation of rules extracted from the practice of ta’lîl that existed during the companions of the Prophet. This practice documented in the second and third centuries of Hijriyah, then formulated as a scientific discipline in the fourth century to the new century. From the development of this knowledge, it can be illustrated by a pattern of shifting perspectives towards ‘illah, from defects that are general and evident, to special notes, which are not clear and found in the Hadith that seem authentic
  • Syaḥrûr Subjective Hermeneutic Controvertion of Non-Marital Marriage Interpretation

    Khalis, Nur (Universitas Islam Negeri Sultan Syarif Kasim Riau, 2020-06-29)
    In modern reality, exist an intersection between hermeneutic applications based on the motivation of war and peace. The existence of subjective hermeneutics is identical as a breakdown in every difference but the fact that it raise chaos ignores the interpretation of synonymity change into regressive sophistic interpretation. The purpose of this research is to place subjective hermeneutics as a study of the free interpretation of sophia claims discipline (wise) with the assumption that it gives birth to renewable ethical polarization and also progressive. This research is a library that is used to answer specific problems directly that raises the perspective of truth claims of interpretation that is different from the old interpretations. The results showed that subjective hermeneutics should conciliate collaborations of narrative (haggadic interpretations), prescribed ways of life (halakhic rules) and (meaningholders of early texts (masoretic sources). But subjective hermeneutics propagates authoritative hermeneutics that distinguishes between original (competent) meanings and non-original (non-competent) meanings. Syaḥrûr through subjective hermeneutics uses perversion (taḥrîf method) from the word in Qur’an such as lawful ownership (milk yamîn), solemn convenant (mîthâq), adultery (zinâ) and illegal sexual intercouse (fawâḥiṡ) to initiate non-marital marriages.
  • Relasi Teori Double Movement Dengan Kaidah Al-Ibrah Bi Umumil-Lafdz La Bi Khusus As-Sabab Dalam Interpretasi QS. Al-Ahzab[33]: 36-38

    Garwan, Muhammad Sakti (Universitas Islam Negeri Sultan Syarif Kasim Riau, 2020-06-29)
    Tulisan ini mengekplorasi seputar relasi antara teori double movement dari Fazlur Rahman dengan kaidah al-Ibrah bi umumil-lafdz la bi khusus as-sabab, untuk mengetahui makna universal dari QS. al-Ahzab: 36-38, yakni menghubungkan kondisi yang terjadi sekarang dengan masa dimana ayat di turunkan, kemudian kembali ke masa sekarang untuk diterapkan dalam rangka pemaknaan secara umum sebagai langkah kontekstualisasi terhadap pesan-pesan al-Qur’an. Tulisan ini merupakan kajian pustaka yang bersifat deskriptif, yakni menganalisis, meneliti, dan dipelajari sebagai sesuatu yang utuh. Dengan hasil, dari penerapan teori tersebut pada QS al-Ahzab[33]: 36-38 yang mengkisahkan hukum mencakup Zainab binti Jahsyi, kemudian tentang Rasulullah yang Allah ilhamkan untuk menikahi Zainab yang telah di ceraikan oleh Zaid. Mempunyai nilai universal dan signifikansi supaya laki-laki maupun perempuan untuk mentaati Allah dan Rasul-Nya sebagai contoh dan teladan hidup. Sehingga ayat tersebut tidak hanya berlaku untuk konteks itu saja melainkan berlaku secara umum di masa kini.
  • Negotiation of The Ma’rifah Community Identity In Forming Sufistic Sholihan In Seuruway Community of Aceh Tamiang

    Nasir, Mohd.; Mawardi, Mawardi (Universitas Islam Negeri Sultan Syarif Kasim Riau, 2020-06-29)
    This article is based on a variety of Seruway Aceh society phenomenon which is separated into two communities. One of them becomes a representative of the majority and the other as a representative of a minority. Ma’rifah community is a minority that got discriminative treatment from the majority one. Nevertheless, this community was able to expand as a majority. The article is aimed at explaining the relation of the Ma’rifah community in forming Sufistic identity in religious social space in Seruwey Aceh and it is aimed at explaining its effect onthe variation of religious practice. The research is the social anthropology of the ethnographic approach. The data were collected through interview, subject for the research was determined by using purposive sampling. The resultsshow that; first, the Ma’rifah community is successful in developing familial relationships, a close friend and using power relations as capital in forming Sufistic habitus. Second, the Ma’rifah community presented an effect on religion variant, it is not only between majority and minority, but Ma’rifah community itself is separated into several communities, a part of Them still in Sufistic ideology which is opposite of majority, and some others negotiate to be part of the majority
  • Teologi Ash’ariyyah Dalam Tafsir Ulama Nusantara (Studi Ittijah I’tiqâdy dalamTafsir Jâmi’ al-Bayân min Khulâṣah Suwâr al-Qur’ân Karya Muhammad bin Sulaimân)

    Wahyudi, Wahyudi; Prasetiawati, Eka; Thohir, Muhyidin (Universitas Islam Negeri Sultan Syarif Kasim Riau, 2020-06-29)
    Tulisan ini membahas tentang pengaruh teologi Ash’ariyah dalam salah satu kitab Tafsir ulama Nusantara. Sebagai sebuah karya, hasil interpretasi al-Qur’ân tidak akan pernah lepas dari pengaruh backgroud sosial-kultural, teologi dan keilmuan penulis. Tafsir Jami’ al-Bayan ini cukup menarik karena masih menggunakan tulisan tangan yang dibukukan oleh pondok Grobogan. Selain itu, jarang sekali karya tafsir ulama Nusantara yang berbahasa Arab. Penelitian ini menggunakan kajian pustaka (library research) dengan hermeneutika sebagai pisau analisisnya. Hasil penelitian menunjukkan bahwa pengaruh teologi Ash’ariyah sangat nampak ketika Kyai Muhammad berbicara tentang ayat-ayat sifat dan mutasyâbihat. Meskipun kadang dalam kitab tafsirnya, Kyai Muhammad tidak memberikan bantahan yang begitu signifikan. Hal ini merupakan konsekuensi logis dari tafsir Ijmâli. Namun, ittijah I’tiqâdy cukup kental mewarnai tafsiran beliau ketika menafsirkan ayat-ayat teologi
  • Maqâṣid Al-Qur’ân In The Interpretation of M. Quraish Shihab About The Verse of Social Media Usage

    Arifin, Johar; Husti, Ilyas; Jamal, Khairunnas; Putra, Afriadi (Universitas Islam Negeri Sultan Syarif Kasim Riau, 2020-06-29)
    This article aims to explain maqâṣid al-Qur’ân according to M. Quraish Shihab and its application in interpreting verses related to the use of social media. The problem that will be answered in this article covers two main issues, namely how the perspective of maqâṣid al-Qur’ân according to M. Quraish Shihab and how it is applied in interpreting the verses of the use of social media. The method used is the thematic method, namely discussing verses based on themes. Fr om this study the authors concluded that according to M. Quraish Shihab there are six elements of a large group of universal goals of the al-Qur’ân, namely strengthening the faith, humans as caliphs, unifying books, law enforcement, callers to the ummah of wasathan, and mastering world civilization. The quality of information lies in the strength of the monotheistic dimension which is the highest peak of the Qur’anic maqâṣid. M. Quraish Shihab offers six diction which can be done by recipients of information in interacting on social media. Thus, it aims to usher in the knowledge and understanding of what is conveyed in carrying out human mission as caliph, enlightenment through oral and written, law enforcement, unifying mankind and the universe to the ummah of wasathan, and mastery of world civilization
  • Pro Kontra I’jaz Adady Dalam Al-Qur'an

    Rahman, Syahrul (Universitas Islam Negeri Sultan Syarif Kasim Riau, 2017-06-21)
    Semenjak dikenalkan oleh Naufal, I’jaz adady telah mengalami perkembangan yang cukup luar biasa. I’jaz adady merupakan satu tawaran metoda baru dalam melihat kemukjizatan al-Qur’an, bermula dari kesesuaian penggunaan kata dalam al-Qur’an, sekarang cakupan teori ini telah meliputi kemukjizatan angka 11, angka 7, dan angka 19. Di sisi lain, ulama tradisional masih belum bisa menerima kajian ini sebagai bagian dari kajian ulum al-Qur’an. Dalam pandangan mereka, konsep teoretis i’jaz adady belum terbangun dengan kokoh dan terkesan tidak rasional. Di antara kelompok yang mengkritisi ini ada yang secara radikal menyangsikan keberadaan dan keabsahan diskursus ini dan ada juga yang mengapresiasinya dengan menyatakan ketepatan penggunaan kata dalam hitungan matematis bahagian dari ketelitian al-Qur’an bukan bagian kemukjizatan al-Qur’an.
  • The Logic Probability On Hadith (Counting Gender Occupants Of Heaven And Hell)

    Wazna, Ruhama; Ilyas, Hamim (Universitas Islam Negeri Sultan Syarif Kasim Riau, 2019-12-31)
    This study aims to explore probability as one of the new methods of understanding the hadith about the majority of women who inhabit hell by integrating the ratio of male and female hadith at the end of time as the counting scale. The use of the thematic-multidimensionality method, this study construed and elaborated the related hadith (al-jam'u bain al-adillah). The results of the study revealed that the more women than men in the world, affecting the majority of women as residents of heaven and hell, and vice versa, affecting the minority of men as residents of heaven and hell. It proves the misogyny assumed in the hadith was not essential. Thus, it is not appropriate if this hadith used as a tool to discredit women have a bad character so that they become the most occupants of hell than men, or conversely reject the hadith that is authentic only because of reasons contrary to reason
  • The Teaching Of Religious Moderation In The Arba’in Hadith Of Mahfuzh al-Tarmasi and The Arba'in Hadith Of Hasyim Ash'ari

    Muqtada, Muhammad Rikza (Universitas Islam Negeri Sultan Syarif Kasim Riau, 2019-12-31)
    In the first of 20th century, there were two local hadith books written by two archipelago scholars whose teacher and student status, namely the al-Minhah al-Khairiyah fî Arba’îna Hadîtsan min Ahâdîtsi Khair al-Bariyyah by Mahfuzh al-Tarmasi (d. 1919/1920 AD) and the Arba’ûna Hadîtsan Tata’allaqu bi Mabâdi’u Jam’iyyatu Nahdlatu al-Ulamâ’ by Hasyim Ash'ari (d. 1947 AD). Both of books have a different theme structure from the Arba'in tradition books written by their teachers in the Middle East. For this reason, this paper focuses on how the writing context and the intelectual discourse are contained in the text. The two books of Arba’in hadith were written in order to counter wahabism that at that time attacked the religious thoughts and practices of the archipelago Muslims with the accusations of takfirism. The morality in these books is more directed to moderate the attitudes towards anyone, even against the enemy. As like Ritchey, yellow book or turats is an effective medium for moderating religious attitudes in Islam

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