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Eurocentrism and Modernity

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Author(s)
Dussel, Enrique
Keywords
modernity
eurocentrism
center
periphery
GE Subjects
Political ethics
Methods of ethics
Philosophical ethics
Comparative religion and interreligious dialogue
Philosophy of religion

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URI
http://hdl.handle.net/20.500.12424/190910
Abstract
"Modernity is, for many (for Jürgen Habermas or Charles Taylor, for example),1 an essentially or exclusively European phenomenon. In these lectures, I will argue that modernity is, in fact, a European phenomenon, but one constituted in a dialectical relation with a non-European alterity that is its ultimate content. Modernity appears when Europe affirms itself as the "center" of a World History that it inaugurates; the "periphery" that sur- rounds this center is consequently part of its self-definition. The occlusion of this periphery (and of the role of Spain and Portugal in the formation of the modern world system from the late fifteenth to the mid-seventeenth cen- turies) leads the major contemporary thinkers of the "center" into a Euro- centric fallacy in their understanding of modernity. If their understanding of the genealogy of modernity is thus partial and provincial, their attempts at a critique or defense of it are likewise unilateral and, in part, false."
Date
1995
Type
Article
Copyright/License
With permission of the license/copyright holder
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