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dc.contributor.authorEvangelia G. Dafni
dc.date.accessioned2019-09-23T13:06:43Z
dc.date.available2019-09-23T13:06:43Z
dc.date.created2017-09-29 00:20
dc.date.issued2015-03-01
dc.identifieroai:doaj.org/article:7a55c4e1a0e94a6994eec4d1978f103c
dc.identifier0259-9422
dc.identifier2072-8050
dc.identifier10.4102/hts.v71i1.2902
dc.identifierhttps://doaj.org/article/7a55c4e1a0e94a6994eec4d1978f103c
dc.identifier.urihttp://hdl.handle.net/20.500.12424/19110
dc.description.abstract<p>In some cases discussed below, the present form of the Septuagint is not representative of how Ancient Greek Tragedies were received by the LXX translators, but of how Old Testament traditions in Greek form were received by the tragedians.</p>
dc.languageAF
dc.languageEN
dc.languageNL
dc.publisherAOSIS
dc.relation.ispartofhttp://www.hts.org.za/index.php/HTS/article/view/2902
dc.relation.ispartofhttps://doaj.org/toc/0259-9422
dc.relation.ispartofhttps://doaj.org/toc/2072-8050
dc.sourceHTS Teologiese Studies/Theological Studies , Vol 71, Iss 1, Pp e1-e11 (2015)
dc.subjectThe Bible
dc.subjectBS1-2970
dc.subjectPractical Theology
dc.subjectBV1-5099
dc.titleEuripides’s Helena and Pentateuch traditions: The Septuagint from the perspective of Ancient Greek Tragedies
dc.typeArticle
ge.collectioncode0259-9422
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ge.identifier.legacyglobethics:11660585
ge.identifier.permalinkhttps://www.globethics.net/gtl/11660585
ge.lastmodificationdate2017-09-29 00:20
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ge.submissions0
ge.oai.exportid147101
ge.oai.repositoryid52
ge.oai.setnameLCC:The Bible
ge.oai.setnameLCC:Practical Theology
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ge.linkhttps://doaj.org/article/7a55c4e1a0e94a6994eec4d1978f103c


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