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Desapego e entrega [Detachment and delivery]

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Author(s)
Michelazzo, José Carlos
Keywords
practice detachment
delivery
non-duality
enlightenment
GE Subjects
Cultural ethics
Cultural/intercultural ethics
Methods of ethics
Philosophical ethics
Comparative religion and interreligious dialogue

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URI
http://hdl.handle.net/20.500.12424/199467
Online Access
http://revistas.pucsp.br/index.php/rever/article/view/8138/6040
Abstract
"A ciência e os meios de comunicação têm dado recentemente grande espaço ao lado visível da meditação, mostrando grandes benefícios físicos e mentais para o dia a dia mecanizado de nossa época. Embora não se possa discordar de tais benefícios, a prática meditativa do Zen-budismo, e de modo especial a de Mestre Dōgen, tem, na verdade, muito mais a ver com um lado pouco visível, até mesmo pouco atraente. No lugar dos benefícios rápidos aparecem a dor e a estranheza, mas também a lenta transformação, como expressões do exercício contínuo de duas atitudes básicas do praticante do Caminho: o desapego da ilusória permanência das coisas e a entrega ao vazio das coisas. Tais atitudes têm surpreendentes paralelos com a mística de Mestre Eckhart e com o pensamento de Martin Heidegger que têm estimulado, em seu sentido amplo, o diálogo Ocidente-Oriente e, articularmente, têm sido foco de grande interesse dos pensadores japoneses da Escola de Kyoto, assim como de ma expressiva literatura secundária daí resultante" ["Science and the media have recently given large space visible side of the meditation , showing great physical and mental benefits for day to day of our mechanized era. While one can not disagree with such benefits , the meditative practice of Zen Buddhism , and especially that of Master Dogen , has actually more to do with even unattractive little visible side . Instead of quick benefits appear the pain and strangeness , but also the slow transformation , as expressions of the continuous exercise of two basic attitudes of the practitioner of the Way : detachment of the illusory permanence of things and surrender to emptiness of things . Such attitudes have striking parallels with the mystic Meister Eckhart and the thought of Martin Heidegger who have encouraged , in its broadest sense , the East-West dialogue and articularly , have been the focus of great interest to Japanese thinkers of the Kyoto School , as well as significant secondary literature resulting ma"]
Date
2011
Type
Article
Copyright/License
Creative Commons Copyright (CC 2.5)
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