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Nietzsche [Nietzsche]

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Author(s)
Araujo de Sousa, Mauro
Keywords
Ascetism
Nietzsche
Genealogy of Morals
Western culture
GE Subjects
Religious ethics
Spirituality and ethics
Methods of ethics
Philosophical ethics
Comparative religion and interreligious dialogue

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URI
http://hdl.handle.net/20.500.12424/199937
Abstract
"O ascetismo ficou conhecido pelos esforços dos metafísicos para alcançar seus objetivos “espirituais” e Nietzsche dedicou, em especial, uma crítica aos ideais ascéticos na III Dissertação de Para a Genealogia da Moral, porque a ascese tomara a “vida transcendente” como referencial de todos os valores para além desta vida, que é imanente. Assim, indo à origem da cultura ocidental, Nietzsche propõe que uma ascese com base na transcendência, no imutável, na “verdade”, seja revista a partir de uma perspectiva da vida, desta vida, - um fluir constante, com lugar somente para a mudança, para “aparências”. Portanto, alguém que deseja estar além do que seja o comum na contemporaneidade só poderia exigir de si o máximo de auto-superação, de um domínio de si mesmo, para se realizar em uma espiritualização dos instintos no lugar da castração que os valores transcendentes têm proposto para o corpo como vida. Este alguém se configura em um tipo asceta que, aqui, é apresentado como o próprio Nietzsche" ["Ascetism became known for the efforts made by metaphysician to reach their 'spiritual' purpose. Nietzsche published a critique on ascetical ideals in the III Dissertation of the For the Genealogy of Morals because ascesis had taken 'transcendental life' as a reference for all values beyond this life - which is immanent. Thus, by returning to the cradle of Western culture, Nietzsche propounds a revision of ascesis based on transcendence, immutability, and 'truth' from the standpoint of life, this life - a constant flow, concerned exclusively with change, with outward aspects. Therefore, anyone willing to go further ahead of what is ordinary in the contemporary world could only demand of oneself the utmost self-overcoming, the utmost self-control in order to attain a quintessential spiritualization of instincts instead of the sterilization that transcendent values have long prescribed to the body as a rule for life. This hypothetical being is embodied in ascetic type, here represented as Nietzsche himself"]
Date
2006
Type
Article
Copyright/License
Creative Commons Copyright (CC 2.5)
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