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Mi pueblo será como los árboles [My people will be like trees]

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Author(s)
Cardoso, Nancy
Keywords
people
hermeneutics
gospel
sharing
GE Subjects
Community ethics
Lifestyle ethics
Christian denominations
Biblical Theology
New Testament
Biblical hermeneutics, Interpretation of the Bible

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URI
http://hdl.handle.net/20.500.12424/213228
Online Access
http://revista.ecaminos.org/articles/article/mi-pueblo-sera-como-los-arboles-compromisos-y-herm/
Abstract
"El texto insiste claramente en una relación entre fe, testimonio, gracia y poder del evangelio, y la necesidad de cada uno. La palabra griega chreia, que es la que se utiliza en el texto, significa “falta, necesidad, ausencia de medios económicos”. La interpretación de esta característica originaria de la vida de las primeras comunidades cristianas es muy diversa: va desde quienes sienten una total indiferencia ante un posible modelo escatológico creado por un sentimiento de urgencia, lo que explicaría la disponibilidad radical, rápidamente superada por la segunda generación de cristianos y cristianas; hasta otra lectura que le concede una mayor importancia al aspecto organizativo-jerárquico también presente en el texto, y sustituye la “necesidad de cada uno” por el depósito “a los pies de los apóstoles”. En la historia de la iglesia ha habido vivencias radicales de esta propuesta. Una de ellas fue la experiencia fundante de Francisco de Asís y su propuesta de pobreza voluntaria y repudio a la propiedad, que se expresaba en una relación más íntima con la naturaleza como origen común de todos los dones de la vida, que deben ser usufructuados sin ningún mecanismo de posesión o control, sino mediante la contemplación y el compartir" ["The text clearly emphasizes a relationship between faith, testimony, grace and power of the gospel, and the need for each. Chreia the Greek word, which is used in the text, it means "no, need no economic means". The interpretation of this original feature of the life of the first Christian communities is very diverse: ranging from those who feel total indifference to a possible eschatological model created by a sense of urgency, which would explain the radical availability, overtaken by the second generation of Christians; until another reading that gives more importance to organizational and hierarchical aspect also present in the text, and replaces the "need for each" for deposit "at the feet of the apostles." In church history there have been radical experiences of this proposal. One was the founding experience of Francis of Assisi and his proposal of voluntary poverty and repudiation of the property, which was expressed in a more intimate relationship with nature as the common origin of all the gifts of life, to be without usufruct no possession or control mechanism, but by contemplating and sharing"]
Date
2010
Type
Article
Copyright/License
Creative Commons Copyright (CC 2.5)
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