Jesús y la sexualidad [Jesus and sexuality]

Abstract

"Jesús de Nazaret fue una figura escandalosa para su época. Su conducta poca ascética le granjeó fama de comilón y bebedor (Mt 11,18-19 par); su libertad frente a la Ley (Mc 2,23-28 pars; 3,1-6 pars; Lc 13,10-17; Jn 5,1-18), las prácticas religiosas tradicionales (Mc 2,18 pars; 7,5 par) y los usos y costumbres de su sociedad (Mc 2,15-17 pars; Lc 7,36-50; 8,1-3; Jn 4,4-9.27) le enemistaron con los observantes religiosos; los maestros de la Ley (escribas o letrados) tacharon de blasfema su pretensión de perdonar los pecados (Mc 2,6-7 pars) y atribuyeron su actividad liberadora al poder de Belcebú (Mc 3,22 pars); su propia familia pensaba que no estaba en sus cabales (Mc 3,21); sus conciudadanos, escandalizados de sus pretensiones y de su actuación, cuestionaron el origen de su saber y de su fuerza de vida y sanación (Mc 6,2-3 pars); los fariseos y los letrados consideraron su trato con publicanos y pecadores como la prueba de que él mismo era un indeseable (Lc 15,1-2); los representantes del Sanedrín se negaron a reconocer el origen divino de su autoridad (Mc 11,27-28 pars), y el Sumo Sacerdote y el Sanedrín en pleno acabaron condenándolo a muerte por blasfemo (Mc 14,63-64 pars); Herodes lo consideró tan peligroso que quería matarlo (Lc 13,31) y, cuando por fin lo tuvo ante él, lo trató como a un loco (Lc 23,8- 12); y Pilato lo mandó crucificar como un rebelde frente al poder romano (Mc 15,15 pars)" [" Jesus of Nazareth was a scandalous figure for the time. Your little ascetic behavior earned him fame glutton and a drunkard (Mt 11.18 to 19 pair); their freedom from the Law (Mk 2.23 to 28 pars; 3,1-6 pars; Lk 13,10-17; Jn 5.1 to 18), traditional religious practices (Mk 2.18 pars; 7 5 pair) and the customs of their society (Mk 2.15 to 17 pars; Lk 7.36 to 50; 8,1-3; Jn 4,4-9.27) they quarreled with religiously observant; the scribes (scribes or lawyers) branded blasphemous its claim to forgive sins (Mark 2,6-7 pars) and releasing activity attributed to the power of Beelzebub (Mk 3.22 pars); his family thought he was out of his mind (Mk 3,21); their fellow citizens, shocked its claims and its performance, questioned the source of his knowledge and his life force and healing (Mk 6.2 to 3 pars); the Pharisees and the scribes saw his dealings with publicans and sinners as proof that he was an undesirable (Lk 15.1-2); Sanhedrin representatives refused to acknowledge the divine origin of his authority (Mk 11,27-28 pars), and the High Priest and the Sanhedrin in the finished condemning to death for blasphemy (Mk 14.63 to 64 pars); Herod considered so dangerous that wanted to kill him (Lk 13,31) and when I finally had before him, treated him like a fool (Luke 23,8- 12); and Pilate had him crucified as a rebel against the Roman power (Mk 15,15 pars)"]