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Bioética e Laicidade [Bioethics and secularism]

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Author(s)
Mocellin Raymundo, Marcia
Gutiérrez-Martínez, Daniel
Keywords
Humanities
Secularism
Diversity
Bioethics
GE Subjects
Cultural ethics
Secularisation and ethics
Methods of ethics
Bioethics

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URI
http://hdl.handle.net/20.500.12424/221027
Abstract
"Em seu livro, Bioética: ponte para o futuro, Van Rensselaer Potter enfatizou a necessidade de uma nova disciplina que estabelecesse uma ponte entre as ciências e as humanidades, a qual chamou de bioética. Contudo, apesar do rápido desenvolvimento da bioética como disciplina (ou interdisciplina), atualmente ainda se percebe uma bioética bastante influenciada por um conteúdo biomédico, e até mesmo medicalizada em certa medida, levantando dúvidas sobre a sua configuração humanista. Entende-se que esta não é uma prática condizente com a proposta original de Potter, pois, como elo entre as ciências e as humanidades, a bioética não deveria assumir posições setoriais, ideologias, dogmas ou doutrinas, mas definitivamente abarcar a pluralidade e a diversidade em seu mais amplo sentido. Sendo assim, a laicidade – enquanto uma proposta de convivência entre todos os membros da sociedade, não importando origem étnica, religião, crenças, não crenças, opção sexual entre outras liberdades de consciência –, pode auxiliar no redimensionamento desta ponte que ainda hoje se encontra por (re)construir. Portanto, este artigo propõe uma reflexão sobre as vicissitudes da bioética, enquanto disciplina ponte entre as ciências e as humanidades, e os aportes que a laicidade, entendida como ferramenta de convivência pode proporcionar à experiência real e cotidiana a este objetivo da bioética" ["In Van Rensselaer Potter’s book, “Bioethics: bridge to the future”, he emphasized the need for a new discipline that would establish a bridge between the sciences and the humanities, which he called bioethics. However, despite the rapid development of bioethics as a discipline (or interdiscipline), it can still be seen that bioethics is greatly influenced by biomedical content, and is even medicalized to a certain extent, thus raising doubts about its humanist configuration. It can be understood that this is not a practice in line with Potter’s original proposal, considering that, as a link between the sciences and the humanities, bioethics should not take up sectorial positions, ideologies, dogmas or doctrines, but should definitively embrace plurality and diversity in their broadest sense. Thus, secularism – as a proposal for all members of society to live together regardless of their ethnic origin, religion, beliefs, non-beliefs and sexual orientation, among other freedoms of conscience – may assist in revising the dimensions of this bridge, which today is under re(construction). Therefore, this paper proposes a reflection on the vicissitudes of bioethics, as a bridging discipline between the sciences and the humanities, and the contribution that secularism, as a tool for living together, may provide for this objective of bioethics, in the light of real day-to-day experience"]
Date
2011
Type
Article
Copyright/License
With permission of the license/copyright holder
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