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A institucionalização da Wicca no Brasil [The Institutionalization of Wicca in Brazil]

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Author(s)
Terzetti Filho, Celso Luiz
Keywords
Witchcraft
Wicca
Gerald Brosseau Gardner
Rituals
GE Subjects
Cultural ethics
Religious ethics
Spirituality and ethics
Comparative religion and interreligious dialogue
Religious pluralism

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URI
http://hdl.handle.net/20.500.12424/228522
Abstract
"A Moderna Bruxaria, mais conhecida como Wicca, originou-se na Grã-Bretanha tendo como principal influência as obras de Gerald Brosseau Gardner, antropólogo e folclorista amador que, no final da primeira metade do século XX, apresentou o que afirmava serem as crenças e rituais de uma religião ancestral em vias de extinção. A estrutura da Wicca baseava-se numa miríade de elementos de magia cerimonial e teorias folclóricas que exerciam grande fascínio no meio ocultista. Na década de 60 e 70, a Wicca cruzou o Atlântico e se encontrou com a contracultura americana mostrando-se uma alternativa aos jovens do baby boom em relação a um establishment cristão patriarcal. Com autoras como Z. Budapeste e Starhawk, a Wicca tornava-se, agora, a face espiritualizada do feminismo contracultural" ["The Modern Witchcraft, better known as Wicca, originated in Britain Its main influence the works of Gerald Brosseau Gardner, anthropologist and amateur folklorist that at the end of the first half of the twentieth century, presented what He claimed to be the beliefs and rituals of an ancient religion endangered. THE structure of Wicca was based on a myriad of ceremonial magic elements and folk theories that exercised great fascination among occult. In the 60s and 70s, Wicca crossed the Atlantic and met with the American counterculture proved to be an alternative to the youth of the baby boom against a patriarchal Christian establishment. With authors such as Z. Budapest and Starhawk, Wicca became now the spiritual face of the counter-feminism"]
Date
2014
Type
Article
Copyright/License
Creative Commons Copyright (CC 2.5)
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