Now showing items 47496-47515 of 86160

    • M Exame De Objeções A Ryle Sobre O Funcionamento Dos Termos Psicológicos Intencionais

      Lazzeri, Filipe; M. Oliveira-Castro, Jorge (Abstracta, 2010)
      This paper briefly presents an account, partially based upon Ryle’s approach, of the functions of intentional psychological terms as they are used in ordinary language. According to this account, intentional psychological terms describe known patterns of behavior that are determined by selective mechanisms of causation. That is, these terms describe relations between certain responses, selected on the basis of the consequences they produce in the environment, and contexts of their occurrence, to which they become associated. Intentional psychological terms do not point to inner causes of a given behavior, but can explain it only in the sense of stating that it could be expected to occur, if we can identify its behavior pattern and the context in which it occurs. We proceed then to examine three main objections that have been raised against Ryle’s position, namely: (a) Davidson’s challenge to the non-causal accounts of reason-explanations; (b) Armstrong’s worries about “leaving the counterfactuals hanging in the air”; and (c) the holistic objection to the (wrongly) presumed Ryle’s atomism. We aim at showing that none of these objections pose serious problems to the proposed account.
    • Ma Jaya on the Beauty of Interfaith

      Sati Bhagavati, Ma Jaya (Parliament of the World’s Religions, 2015)
      "All the different religions of the world use different terms, yet they all are pointing to the Oneness in everyone's heart. As you begin to feel God or Goddess in your being don't try to label the moment, just enjoy the feeling of God within you.This is how you come to the mystical experience of God love, Divine love, Spiritual Love. God will communicate Herself to you in many different ways"
    • Ma'alimu Deen

      AbdulRaoof, Muhammad; Almutairi, Abdulazeez ibn Adaakhil (Islam House, 2013)
      Book translated into English contains twelve studied at the origins of religion, including the explanation is no god but Allah and Muhammad is the Messenger of God, and explain the pillars of Islam, faith, polytheism and hypocrisy, Nullifiers, uniformity. The book will also be very useful as a course material in Islamic creed for both students and teachers during Islamic vocational training programmes.(From islamhouse subject info)
    • Ma'arif Ayat al-Kursi (PART 1)

      Al-Qodiri, Muhammad Thohir (Manshurat Minhaj al-Quran, 2007)
      This book discusses on the Quranic verse of al-Kursi (Divine Power)
    • Ma'arif Ayat al-Kursi (PART 2)

      Al-Qodiri, Muhammad Thohir (Manshurat Minhaj al-Quran, 2007)
      This book discusses on the Quranic verse of al-Kursi (Divine Power)
    • Ma'arif Ism ALLAH

      Al-Qodiri, Muhammad Thohir (Manshurat Minhaj al-Quran, 2003)
      This book discusses on the gnostic secrets of name of ALLAH
    • Ma'mulat milad (PART 1)

      Al-Qodiri, Muhammad Thohir (Manshurat Minhaj al-Quran, 2008)
      This book discusses on the rituals of milad celebrations
    • Ma'mulat milad (PART 2)

      Al-Qodiri, Muhammad Thohir (Manshurat Minhaj al-Quran, 2008)
      This book discusses on the rituals of milad celebrations
    • Ma'mulat milad (PART 3)

      Al-Qodiri, Muhammad Thohir (Manshurat Minhaj al-Quran, 2008)
      This book discusses on the rituals of milad celebrations
    • Maalik's Muwatta

      Tarjumana; Johnson
      This book explaines about Muwatta which is the book from Malik. Malik (Malik bin Anas bin Malik bin Abu Amir al-Asbani) was a preeminent scholar of Islam, and is the originator of the Maliki Judicial school of thought. He is reputed to have had over one thousand students
    • Maasai leadership development

      J. Elliston, Edgar (Scott Christian University School of Theology, 1983)
      "Olarikoni ole Manyatta 1 usually spends his mornings near the Morijo bore hole with the other Maasai elders of his area. He looks like the other men. He wears his red plaid sheets and an old stocking cap. He is about 45 years old and can not yet read. The other local men call him their olaiguanani or spokesman. He became a believer recently along with many of his neighbors and extended family. The community considers him to be their key leader who is helping to bring people to become Christians. He is a Level 1 leader"
    • Mabrouc / Prem Group partnership in India

      Rogovsky, Nikolai (International Labour Office, 2002)
      Indian textile company adopts ILO labour standards and does guarantee no child or forced labour.
    • Macedonia - Cristianos artesanos resistiendo al imperio [Macedonia - Christian artisans resisting the empire]

      Ferrer, Pablo (DEI-RECU, 2005)
      "El artículo interpreta las instrucciones y exhortaciones de 1º Tesalonicenses 4,1-12 dentro de una cosmovisión de los primeros apóstoles que comprendía el sujeto, la economía y la política como tres esferas mutuamente relacionadas. Esta cosmovisión proponía una red económico-política alternativa a la imperial, desde la cual los cristianos de Macedonia pudieran sobrevivir." "The article takes the instructions and exhortations of 1 Thessalonians 4,1-12 as part of first apostle’s understanding which see the human being, the economy and the policy as three spheres dependents. That understanding proposes an economic-politic net alternative to the imperial one, in which the Christians of Macedonia can survive. "
    • Macedonian New Testament [The Bible, New Testament]

      HBC Radosna Vest (HBC Radosna Vest, 1999)
      "This Dynamic Translation of the New Testament is for the Macedonian language, which is primarily used in the Republic of Macedonia and the Balkan states. An estimated 2 million people speak Macedonian as their mother tongue.",
    • Machado de Assis e o olhar irônico no país dos bacharéis [Machado de Assis and the ironic look at the country of graduates]

      Fernandes, Pádua (UFJF - Universidade Federal de Juiz de Fora, 2011)
      "No artigo, estuda-se a visão crítica de Machado de Assis sobre a cultura jurídica brasileira do seu tempo, tal como expressa em alguns contos e crônicas do autor. Para tanto, apontam-se a relação entre bacharelismo e a figura do medalhão, bem como os problemas de eficácia social do direito, que chegavam à produção legal da ilegalidade em benefício das oligarquias. A ambiguidade entre legalidade e ilegalidade nessa cultura jurídica foi apropriada para fins privados, tendo em vista as dificuldades de aplicação da norma nos diferentes contextos políticos e sociais do Brasil no final da monarquia e início da república" ["In the article, we study the critical view of Machado de Assis on culture Brazilian company of its time, as expressed in some short stories and chronicles the author. To do so, they point out the relationship between bacharelismo and the figure of the medallion, as well as the social effectiveness issues of law which came to cool the illegal production for the benefit of the oligarchs. The ambiguity between legality and illegality that legal culture has been appropriated for private purposes, in view of the difficulties of applying the standard in different social and political contexts of Brazil at the end of the monarchy and the beginning of the republic"]
    • Machado de Assis em diálogo com a religião [Machado de Assis in dialogue with religion]

      Zimbrão da Silva, Teresinha (Universidad Católica Argentina, Facultad de Filosofía y Letras, 2010)
      "Esse trabalho é parte de uma pesquisa que se propõe estudar o diálogo de Machado de Assis com a religião. A partir da análise de duas significativas cenas machadianas, recortadas ao romance Esaú e Jacó, pretendemos explicitar o olhar crítico do autor ao sugerir em sua obra que a secularização religiosa era uma característica importante da sociedade do Rio de Janeiro de fins do século XIX, e, ao mesmo tempo, estabelecer um dessacralizador diálogo com a religião."
    • Machen y la Iglesia Presbiteriana Ortodoxa [Machen and the Orthodox Presbyterian Church]

      Hart, D. G. (Biblioteca Reformada, 2014)
      “J. Gresham Machen (1881-1937) fue la figura principal en la fundación de la Iglesia Presbiteriana Ortodoxa, no por otra razón que no fuera la controversia presbiteriana en la cual él tuvo un desempeño crucial que culminó en el inicio de la denominación en 1936. Mahen, un distinguido erudito del Nuevo Testamento en el Seminario Princeton desde 1906 a 1929, defendió la confiabilidad histórica de la Biblia en obras tales como The Origin of Paul's Religion (El Origen de la Religión de Pablo - 1921) y The Virgin Birth of Christ (El Nacimiento Virginal de Cristo - 1930).”
    • Machismo do império desnuda-se sozinho [Machismo Empire bares himself alone]

      De León, Irene (Servicios Koinonia, 2005)
      "O Império de hoje se parece muito ao regime colo-nial de antes pois, herdeiro de séculos de poder pirami-dal, em sua identidade registra renovadas versões da mesma ideologia de poder, domínio, possessão e coação que entre outras coisas, tem nutrido, séculos após sécu-los, as pretensões megalomaníacas de alguns homens e suas aspirações de se colocarem na parte mais alta da pirâmide, dominando do alto o resto da Humanidade, convertida em pião móvel e em casos descartáveis."
    • Machismo y maternidad [Machismo and maternity]

      González Dorado, Antonio (Servicios Koinonia, 1993)
      "Implica una sobrevaloración del varón en el contexto social. Específicamente supone una sobreestima simbólica de la genitalidad viril, que se traduce en una autonomía incontrolada, prepotente y dominante. Esto origina un ideal de varón, «el macho», al que se contrapone dialécticamente la mujer y, derivadamente, el homosexual. La mayor ofensa que se le podrá hacer a un varón será designarlo como afeminado o «maricón», expresión extraordinariamente compleja según el contexto en que se haga. Alrededor de este núcleo se constituye un «modelo» de varón que es plenamente aceptado y comprendido en su medio ambiente. He aquí algunas de sus características y manifestaciones."