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明清儒学对君臣关系与忠君伦理的多元省思[Confucian Doctrine in Ming and Qing Dynasties's Multiple reflection of monarch-subject relationship and loyal ethics]

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明清儒学对君臣关系与忠君伦理的多元省思.pdf
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Author(s)
孙, 邦金
Keywords
君臣关系
忠君伦理
天子一位
君臣义合
友道
忠信
GE Subjects
Cultural ethics
Cultural/intercultural ethics
Secularisation and ethics

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URI
http://hdl.handle.net/20.500.12424/235918
Abstract
在"三纲五常"的传统纲常伦理中,"君君臣臣"的忠君伦理占据了中国官民道德的首要位置,其重要性不言而喻。然而它在近代中国批判封建奴隶道德时首当其冲,迅速崩塌瓦解。深入分析忠君伦理兴衰的历史轨迹及其背后动因,会发现明清政治儒学中诸如"天子皆人"与"天子一位"论、"君臣义合"与"君臣人合"论、君臣师友论以及"杀一不辜而号为忠臣,君子为之乎"等反君主话语,延续了儒学对现实政治的抗议精神。这些君臣(民)关系新论中所表现出的平等、自由意识和公共理性精神,在理论上为传统忠君伦理向"诚信"、"敬业"等现代职业伦理和政治道德的转化起到了重要的铺垫作用。
Date
2015
Type
Article
Copyright/License
With permission of the license/copyright holder
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