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NATURAL LAW, HISTORY AND POLITICS LEY NATURAL, HISTORIA Y POLÍTICA LEI NATURAL, HISTÓRIA E POLÍTICA

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Author(s)
James Drane
Keywords
Ley natural
sufrimiento
injusticia
futuro
razonamiento de la Ley Natural
Lei natural
sofrimento
injustiça
futuro
razões da Lei Natural
Natural law
suffering
injustice
future
natural law's reasoning
Medicine (General)
R5-920
Medicine
R
DOAJ:Medicine (General)
DOAJ:Health Sciences
Medical philosophy. Medical ethics
R723-726
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URI
http://hdl.handle.net/20.500.12424/250178
Online Access
https://doaj.org/article/51a30515714e4213a9087ba35a2bafcd
Abstract
The basic philosophical vision and ethical principles of Catholic Natural Law claim universality. Natural Law thinking aspires to objectivity and universality and at the same time is open to the continuing influence from history and politics. The background principles of positive law historically go by the name of Natural Law. Suffering and injustice contribute to a vision both of the structure of human existence and of what we mean by humane law and ethics. When we confront a cultural crisis, Natural Law, looks not to the past but to the future. Few people today talk of the ethical dimensions of social realities in terms of Natural Law. This is true both in the Church and in the State. In bioethics, the principles rooted in the universal structure of human life have to provide direction and regulations on the playing field of contemporary life and medicine. A liberal Catholic perspective tries to keep in play the universal and the particular aspects of Natural Law reasoning<br>La visión filosófica básica y los principios éticos de la Ley Natural Católica demandan universalidad. El pensamiento de la Ley Natural aspira a la objetividad y universalidad y, al mismo tiempo, está abierto a la continua influencia de la historia y la política. Los principios que yacen en la base de la ley positiva históricamente reciben el nombre de Ley Natural. El sufrimiento y la injusticia contribuyen a una visión, tanto de la estructura de la existencia humana como de lo que entendemos por una ley y una ética humanas. Cuando enfrentamos una crisis cultural, la Ley Natural no mira hacia el pasado sino que hacia el futuro. Es poca la gente que hoy en día habla de las dimensiones éticas de las realidades sociales en términos de Ley Natural. Esto vale tanto para la Iglesia como para el Estado. En bioética, los principios enraizados en la estructura universal de la vida humana tienen que proporcionar dirección y regulación en el campo de juego de la vida y de la medicina contemporáneas. Una perspectiva católica liberal intenta mantener en juego los aspectos universales y particulares del razonamiento de la Ley Natural<br>A visão filosófica básica e os princípios éticos da Lei Natural Católica buscam a universalidade. O propósito da Lei Natural aspira a objetividade e universalidade e, ao mesmo tempo, permanece aberto à contínua influência da história e da política. Os princípios que repousam na base da lei positiva recebem historicamente o nome de Lei Natural. O sofrimento e a injustiça contribuem para uma visão, tanto da estrutura da existência humana como aquilo que entendemos por lei e ética humana. Quando enfrentamos uma crise cultural, a Lei Natural não olha para o passado mas sim para o futuro. Atualmente é incomum que se considere as dimensões éticas das realidades sociais tendo como referência a Lei Natural. Isto vale tanto para a Igreja quanto para o Estado. Em bioética, os princípios com origem na estrutura universal da vida humana têm que proporcionar direção e normas no âmbito das variáveis da vida e da medicina contemporânea. Uma perspectiva liberal católica tenta manter presente os aspectos universais e particulares das razões da Lei Natural
Date
2002-01-01
Type
Article
Identifier
oai:doaj.org/article:51a30515714e4213a9087ba35a2bafcd
0717-5906
1726-569X
https://doaj.org/article/51a30515714e4213a9087ba35a2bafcd
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Health Ethics
Philosophical Ethics

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