Abstract
The author proposes that the "gradualist" position is more plausible than the other two positions. Confucius's moral principle of jen, which proposes a unique theory of "love of gradation", and the principle of yi, which advocates "due treatment for persons", are then explored. The author then argues that our moral obligations to do good to other living organisms, persons, and our families are different.Type
TextIdentifier
oai:pubmedcentral.nih.gov:1734046http://www.pubmedcentral.nih.gov/articlerender.fcgi?artid=1734046