MODEL PENDIDIKAN AGAMA ISLAM PADA JANDA-JANDA (Studi Kasus Persaudaraan Janda-Janda Indonesia “Armalah” di DIY)
Abstract
Abstract: Widowhood is a disadvantaged social status. Widows must bear the burden of their lives and their children. Widowhood can cause a severe psychological shock which leads them to solve the problem in shortcut ways. The research problem of this study is how the implementation of Islamic education in PJJI “Armalah” isand how about its implications, supporting factors and the obstacles. It is a field study with a case study approach. The data were collected through in-depth interviews, observation, and documentation. The data were analysed using qualitative descriptive. The results of the study show that for educational material: 1) Theocentric models, it is in the form of training in reading the Koran, sending blessings upon the Prophet, prayers, religious lecturing, worship training, and guidance of Husnul Khatimah. 2) Theocentric humanist model, it is in the form of social assistance, spiritual tourism, PHBI, Ramadan fasting, qurban practice, health guidance, economic independence, mediation of finding the mates and giving advocacy. The implications are PJJI “Armalah” can improve the ability of Qur’an recitation, economic independence, remarried widows, and health maintenance. The supporting factors are members’ interest, the number of retirees, doctoral degree gained, and strategic offices. The inhibited factors are the distance of residence, elderly, heterogeneity of religious understanding, and the lack of experts in technology.Date
2019-05-01Type
ArticleIdentifier
oai:doaj.org/article:6809698428534f5d81bc82e1a938a0b61693-1505
2477-796X
10.21154/cendekia.v17i1.1576
https://doaj.org/article/6809698428534f5d81bc82e1a938a0b6
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Teaching, Art and TechnologyRichard Janda (CRIFPE - Centre de recherche interuniversitaire sur la formation et la profession enseignante, 2004-01-01)The author draws on a comparison between the role of technology in art and the role of technology in teaching in order to reflect on his own experience with technology and pedagogy. Teachers should no more look down on technique than do artists. But nor should technology become an end in itself.
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Outcome in patients perceived as receiving excessive care across different ethical climates: a prospective study in 68 intensive care units in Europe and the USABenoit, D.D. (Dominique); Jensen, H.I. (H. I.); Malmgren, J. (J.); Metaxa, V. (V.); Reyners, A.K.L. (Anna); Darmon, M. (M.); Rusinova, K. (K.); Talmor, D. (Daniel); Meert, A.P. (A. P.); Cancelliere, L. (L.); et al. (2018-05-28)Purpose: Whether the quality of the ethical climate in the intensive care unit (ICU) improves the identification of patients receiving excessive care and affects patient outcomes is unknown. Methods: In this prospective observational study, perceptions of excessive care (PECs) by clinicians working in 68 ICUs in Europe and the USA were collected daily during a 28-day period. The quality of the ethical climate in the ICUs was assessed via a validated questionnaire. We compared the combined endpoint (death, not at home or poor quality of life at 1 year) of patients with PECs and the time from PECs until written treatment-limitation decisions (TLDs) and death across the four climates defined via cluster analysis. Results: Of the 4747 eligible clinicians, 2992 (63%) evaluated the ethical climate in their ICU. Of the 321 and 623 patients not admitted for monitoring only in ICUs with a good (n = 12, 18%) and poor (n = 24, 35%) climate, 36 (11%) and 74 (12%), respectively were identified with PECs by at least two clinicians. Of the 35 and 71 identified patients with an available combined endpoint, 100% (95% CI 90.0–1.00) and 85.9% (75.4–92.0) (P = 0.02) attained that endpoint. The risk of death (HR 1.88, 95% CI 1.20–2.92) or receiving a written TLD (HR 2.32, CI 1.11–4.85) in patients with PECs by at least two clinicians was higher in ICUs with a good climate than in those with a poor one. The differences between ICUs with an average climate, with (n = 12, 18%) or without (n = 20, 29%) nursing involvement at the end of life, and ICUs with a poor climate were less obvious but still in favour of the former. Conclusion: Enhancing the quality of the ethical climate in the ICU may improve both the identification of patients receiving excessive care and the decision-making process at the end of life.
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Outcome in patients perceived as receiving excessive care across different ethical climates: a prospective study in 68 intensive care units in Europe and the USABenoit, D. D.; Jensen, H. I.; Malmgren, J.; Metaxa, V.; Reyners, A. K.; Darmon, M.; Rusinova, K.; Talmor, D.; Meert, A. P.; Cancelliere, L.; et al. (2018)