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Nigeria's Pernicious Drivers of Ethno-Religious Conflict (Africa Security Brief, Number 14, July 2011)

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Author(s)
Kwaja, Chris
Contributor(s)
NATIONAL DEFENSE UNIV WASHINGTON DC AFRICA CENTER FOR STRATEGIC STUDIES
Keywords
Government and Political Science
Sociology and Law
Geography
*CONFLICT
*ETHNIC GROUPS
*GOVERNMENT(FOREIGN)
*NIGERIA
*RELIGION
*RESPONSE
*SECTARIAN VIOLENCE
CHRISTIANITY
COMMUNITY RELATIONS
DISCRIMINATION
ELECTIONS
FEDERAL LAW
INDIGENOUS POPULATION
INSTABILITY
ISLAM
KILLING
LOCAL GOVERNMENT
POLITICAL PARTIES
SECURITY
STATE GOVERNMENT
*ETHNO-RELIGIOUS CONFLICT
*GOVERNMENT RESPONSE
ETHNIC-RELIGIOUS CONFLICT
ISLAMIST EXTREMISTS
ANAGUTA GROUP
AFIZERE GROUP
BEROM GROUP
HAUSA GROUP
FULANI GROUP
DISENFRANCHISEMENT
INEQUALITY
JOS(NIGERIA)
INDIGENE CERTIFICATES
LOCAL POLITICS
POLITICAL CORRUPTION
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URI
http://hdl.handle.net/20.500.12424/348239
Online Access
http://oai.dtic.mil/oai/oai?&verb=getRecord&metadataPrefix=html&identifier=ADA551064
Abstract
Nigeria's statutory framework grants local officials the authority to extend or deny basic rights to citizens in their jurisdictions, thereby creating incentives for the politicization of ethnicity and escalating intercommunal violence. Ineffective state responses to repeated ethnic clashes have highlighted a lack of political will to address this violence. While currently concentrated in central Nigeria, the systemic drivers to identity conflict have the potential to spread elsewhere in the country and will require fundamental institutional reforms to resolve. The ethnic or religious dimensions of the conflict have been misconstrued as the primary driver of violence when, in fact, disenfranchisement, inequality, and other practical fears are the real root causes. Capitalizing on such conditions, many political rivals have instrumentalized the ethnic and religious diversity of Jos to manipulate and mobilize support. Each outbreak of violence worsens suspicions and renders communal reconciliation more difficult, deepening the cycle and further incentivizing polarization. The heads of the Christian Association of Nigeria and the Nigerian National Supreme Council for Islamic Affairs issued a joint statement in 2010 denouncing local politicians in Jos for exploiting communal tensions for personal gain. Entrenched institutional factors are at the heart of the accelerating distrust and violence in Plateau State. Left unchecked, this pattern is likely to expand to a growing number of Nigeria's 36 states. Fundamental changes will be required to reverse the incentives feeding this violence: Eliminate indigene/settler classifications in government decisionmaking; Strengthen, coordinate, and deconflict security institutions; Make protection of minority rights a priority; and Establish community-based, state-supported peacebuilding committees.
Date
2011-07
Type
Text
Identifier
oai:ADA551064
http://oai.dtic.mil/oai/oai?&verb=getRecord&metadataPrefix=html&identifier=ADA551064
Copyright/License
Approved for public release; distribution is unlimited.
Collections
Elections and Ethics
Interreligious Dialogue

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