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dc.contributor.authorRappan Paledung, Christanto Sema
dc.date.accessioned2020-01-02T15:12:55Z
dc.date.available2020-01-02T15:12:55Z
dc.date.issued2018
dc.identifier.urihttp://hdl.handle.net/20.500.12424/3863491
dc.description.abstractThis article proposes an imaginative constructive theology the membali puang in Rambu Solo' [Toraja funeral rites]. The soteriological notion of the Aluk Todolo [Way of the Ancestors] assumes that humans at first were divine beings and would eventually return [membali] to being divine, puang. I will situate membali puang in dialogue with the notion of theōsis from the tradition of Eastern Orthodoxy, as exemplified in the work of Vladimir Lossky. He argues that participation in Trinitarian life occurs only in the divine energy. Therefore, in an imaginative way, I propose that membali puang as theōsis enjoys a similar character of being participatory, communitarian, and eschatological.
dc.language.isoinden_US
dc.publisherUKSW Salatigaen_US
dc.subjectparticipationen_US
dc.subjectcommunitarianen_US
dc.subjecteschatologyen_US
dc.subjectRambu Soloen_US
dc.subjectmembali puangen_US
dc.subjecttheōsisen_US
dc.subject.otherEschatologyen_US
dc.titlePartisipasi, komunitarian, dan eskatologi : sebuah imajinasi konstruktif antara membali puang dan theōsisen_US
dc.typeArticleen_US
dc.source.journaltitleIndonesian Journal of Theologyen_US
dc.source.volume6en_US
dc.source.issue2en_US
dc.source.beginpage185en_US
dc.source.endpage203en_US
refterms.dateFOA2020-01-02T15:12:55Z
ge.collectioncodeFO
ge.collectioncode2339-0751
ge.submissions1
ge.peerreviewedyesen_US
ge.setnameGlobeTheoLib
ge.setspecglobetheolib


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