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dc.contributor.authorMarkose, Baiju
dc.date.accessioned2020-09-16T20:14:44Z
dc.date.available2020-09-16T20:14:44Z
dc.date.created2020-09-14 23:38
dc.date.issued2020-09-10
dc.identifieroai:ojs.indotheologyjournal.org:article/120
dc.identifierhttps://indotheologyjournal.org/index.php/home/article/view/120
dc.identifier10.46567/ijt.v8i1.120
dc.identifier.urihttp://hdl.handle.net/20.500.12424/3964939
dc.description.abstractAn attempt to develop the postcolonial practice of interfaith with-ness as a means of radical protest and resistance against the religious fundamentalism and crony capitalism in India has enormous significance today. The postcolonial practice of interfaith with-ness is not only a theoretical postulation but also a radical with-ness (being with) shared with the religious others. The idea proposes a radical politics of recognition, politics of difference, and politics of creative dialogue, rather than an apolitical “practice of tolerance” on which the traditional idea of interreligious dialogue is grounded. As a humble attempt, several Christian expropriations of the idea are being voiced in this essay with a spirit of religious confidentiality. And, the study uses empire criticism and intersectionality as the primary analytical tools.
dc.description.abstractPraktik poskolonial “kebersamaan-kesaksian” (with-ness) lintas-iman memiliki signifikansi besar saat ini sebagai sebuah cara protes yang radikal dan resistensi terhadap fundamentalisme agama serta kapitalisme berdasarkan sistem kroni di India. Praktik poskolonial kebersamaan-kesaksian ini bukanlah sekadar postulasi teori, melainkan juga sebuah kebersamaan (being with) radikal yang juga dijalani bersama dengan yang liyan secara religius. Ide ini menawarkan sebuah politik pengakuan, politik perbedaan, dan politik dialog kreatif yang radikal, ketimbang sebuah “praktik toleransi” yang apolitis, yang secara tradisional menjadi dasar bagi ide dialog lintas-iman. Sebagai sebuah upaya sederhana, beberapa adaptasi Kristen dari ide tersebut akan ditawarkan di dalam tulisan ini dengan memerhatikan semangat kerahasiaan religius. Selain itu, studi ini juga menggunakan kritisisme imperium dan interseksionalitas sebagai alat-alat analitis utamanya.
dc.format.mediumapplication/pdf
dc.language.isoeng
dc.publisherAsosiasi Teolog Indonesia
dc.relation.ispartofhttps://indotheologyjournal.org/index.php/home/article/view/120/202
dc.rightsHak Cipta (c) 2020 Baiju Markose
dc.sourceIndonesian Journal of Theology; Vol. 8 No. 1 (2020): Special Issue - Rethinking the Idea of "Who is My Neighbor?" ; 77-90
dc.subjectpostcolonial
dc.subjectinterfaith practice
dc.subjectinterfaith intersectionality
dc.subjectwith-ness
dc.subjectempire
dc.subjectIndia
dc.subjectposkolonial
dc.subjectpraktik lintas-iman
dc.subjectinterseksionalitas lintas iman
dc.subjectkebersamaan-kesaksian (with-ness)
dc.titlePostcolonial Practice of Interfaith With-ness: Christian Expropriations from India
dc.typeinfo:eu-repo/semantics/article
ge.collectioncode2339-0751
ge.dataimportlabelOAI metadata object
ge.identifier.legacyglobethics:16846885
ge.lastmodificationdate2020-09-14 23:38
ge.lastmodificationuseradmin@pointsoftware.ch (import)
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ge.oai.exportid150601
ge.oai.repositoryid102477
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ge.linkhttps://indotheologyjournal.org/index.php/home/article/view/120


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