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Bias Gender dalam Kewarisan menurut Ulama Bugis

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Author(s)
Yusuf, Muhammad

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URI
http://hdl.handle.net/20.500.12424/40013
Online Access
http://journal.iaingorontalo.ac.id/index.php/au/article/view/191
Abstract
Continous dialogue between textualist and contextualist about formula of inheritance where textualist refers to universality of texts and contextualist base on particular background. Most contextualists try to consider various external of texts to find core values that is justice. Formula 2 : 1, that is, “man gets two pieces of inheretances and woman gets one piece inheretance” (malempa’ orowanewe majjujung makkunraiye) covers right and responsibility of son to his doughter. Number 2 is maximum of son’s rigth and number 1 is minimum of daughters right. This inheritance division is implemented within the Bugis culture and yet it is elastically applied. Therefore, it implies that the core value of the texts are conisedred deeper than the texts themselves. Most Bugis scholars understand that 2 : 1 as the true meaning of texts. It is a logical consequence of influence of literatures besides common method and analytical method where mostly cannot formulate concept of inheritance comprehensively.
Dialog berkelanjutan antara kelompok tektualis dan kontektualis dalam format kewarisan dimana kelompok tekstualis berpegang pada “keumuman lafazh” sedangkan kontekstualis menggunakan kaidah “kekhususan sebab”. Kelompok kontektualis berupaya mempertimbangkan aspek eksternal teks untuk menangkap ruhnya berupa keadilan. Format 2 : 1 atau malempa’ orowanewe majjujung makkunraiye meliputi hak kewarisan dan tanggung jawab anak laki-laki terhadap saudara perempuannya. Angka 2 adalah batasan maksimal hak anak laki-laki dan angka 1 adalah batasan minimal hak anak perempuan. Hal ini relevan pula dengan asas asitinajang yang dapat berlaku secara elastis (zhannî al-tanfîdz), karena ruh teks itu adakalanya melampaui tekstualitas ayat. Ulama Bugis memahami format 2 : 1 sebagai makna yang sesuai dengan otoritas teks, karena terpengaruh oleh literatur dan karena metode ijmali dan tahlili yang digunakan keduanya tidak mampu merumuskan konsep kewarisan secara komprehensif.
Date
2013-12-01
Type
info:eu-repo/semantics/article
Identifier
oai:ojs2.journal.iaingorontalo.ac.id:article/191
http://journal.iaingorontalo.ac.id/index.php/au/article/view/191
Copyright/License
Copyright (c) 2013 Al-Ulum
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