New perspectives on older language learners: a mixed methods study on the temporal self of young-old EFL-learners in Germany
Author(s)
Neigert, MiriamContributor(s)
Macquarie University. Department of International Studies: Languages and CulturesJustus Liebig-Universität Giessen. Fachbereich 05--Sprache, Literatur, Kultur
Keywords
Adult students -- Germany -- AttitudesSecond language acquisition
Self-perception
EFL
food policy
mixed methods
older language learners
age and language learning
self-concept
foreign language learning
temporal self
L2MSS
Full record
Show full item recordOnline Access
http://hdl.handle.net/1959.14/1268448Abstract
Theoretical thesis."Inaugural Dissertation zur Erlangung des Doktorgrades der Philosophie des Fachbereiches FB05 der Justus-Liebig Universität Gießen im Rahmen eines Cotutelle-Vertrages mit der Universität Macquarie University, Sydney vorgelegt von Miriam Neigert (Dipl.-Fremdsprachenlehrerin) aus Schlüchtern" -- title page
Bibliography: pages 219-234.
1. Introduction -- 2. Who are the young-old -- 3. Self-concept, its temporal facets, and foreign language learners -- 4. Methodology, research design and research context -- 5. Numbers : the survey -- 6. Words : the interviews -- 7. Numbers and words : merging the quan and qual strands -- 8. Conclusion -- Works cited -- Appendices.
Despite major demographic changes in recent years and in the future, a uniform view of adult language learners has prevailed in foreign language research for a long time. Young-old learners – the participants of my study – are an age group, which spans from approximately 60 to 80 years of age and is in a transitional phase from work-life to retirement (and beyond that time) and still shows a high interest in life-long learning. My thesis investigates how young-old learners perceive themselves as foreign language learners, by taking a closer look at their L2 self-concept and its temporal facets, i.e. their past, actual, future/ideal L2 selves. To do so, my research brings together concepts from gerontology, psychology, adult education, and foreign/second language research.
I have utilized a mixed method approach for my research to gain a better understanding of the complexities of language learner self. Thus, my study combines and analyses a quantitative data strand (a survey study with 195 respondents learning English at German adult education centres; German: Volkshochschule) and a qualitative data strand (21 in-depth interviews with young-old English learners at a local adult education centre). The findings of the study indicate that young-old language learners’ priorities with regard to foreign language learning undergo a shift with old age and retirement. It is a shift towards an increased value of the social sphere in a language class, as well as the intention of defying the effects of ageing by learning a foreign language (and with it practising the long-advocated ‘lifelong learning’). Moreover, the study illustrates the importance of critical incidents abroad in the past as well as a connection to an L2-community when it comes to shaping young-old language learners’ degree of resilience and quality of an L2-vision (cf. Dörnyei 2014). With this, my thesis offers a new, more differentiated perspective on older language learners. Its distinct contribution lies in uncovering the importance of researching the temporal facets of their language learner self.
The research concludes that two major influences shaped the developmental logic of national food provisioning over time — the extent to which domestic capitalism gained ascendency over traditions of localism, and the extent to which global logics took precedence over national policy autonomy. Historical and structural factors relevant to the initial subordination of agriculture to industry, the nature of state activism and agency, and the degree of national autonomy and ‘policy space’ within the global scene describe and explain the distinct dynamics of national food capitalism along alternative pathways. Food systems that developed out of the need to negotiate politically and socially the extent of the commodification of food provisioning as it was the case in France, came to be underpinned by very different sets of ideological and institutional arrangements than those where the integration of agriculture into the capitalist mode of production encountered less initial resistance.
The thesis also proposes to distinguish national policy logics as a question of explicit or implicit emphasis. Just as France’s food policy environment makes the social relations of food explicit with well-defined systemic policy responses, the liberal economies of both the UK and Australia conceive the organisation of food provisioning in more implicit terms, creating a political distance between the policy issue and the sites of policy decision. Overall, the study confirms that today’s ‘varieties of food capitalism’ find their origins in the social and political dynamics present at the time of transitioning to a capitalist democracy, and finds little evidence for the convergence of national food policies.
Mode of access: World wide web
1 online resource (viii, 256 pages) tables
Date
2017Type
Thesis PhDIdentifier
oai:minerva64:mq:70861http://hdl.handle.net/1959.14/1268448
mq:70861
Copyright/License
Copyright Miriam Neigert 2017.Collections
Related items
Showing items related by title, author, creator and subject.
-
<em>Ot Boga i ot Peruna</em>. I trattati tra la Rus’ e BisanzioAlberto Alberti (2007-12-01)<b> The Treaties Between Rus' and Byzantium</b> <p>&#13; &#13; In this paper, the Author analyzes the lexicon of the treaties between Rus’ and Byzantium (10th Century). The use of ethnonyms, toponyms and of spatial terminology shows a clear predominance of personal-ethnic terms over spatial ones. This may reflect the typical “concreteness” of Roman law. Broadly speaking, the titles of Byzantine emperors and of Rus’ princes follow the usages of the imperial chancery. However, in many instances there are significant divergences, which do not necessarily prove that these documents are not authentic. On the contrary, this procedure reflects the highly flexible practices of Byzantine diplomacy. Besides, the mention of Slavic pagan deities alongside the Christian God could be read as reminiscent of very archaic practices, reflected by the Roman evocatio and ius fetiale.&#13; Furthermore, the paper focuses on the inadequacy of the dichotomy autochthonous (‘Russian’) ~ allogeneous (‘Byzantine’) usually adopted in studies concerning these texts. Although such an approach may shed light on some of the issues raised, it appears to be misleading in the study of phenomena with deeper historical roots. In conclusion, in the context of culture, the loan represents the norm, not the exception.
-
Malefici e matrimoni. A proposito di due testi novgorodiani su corteccia di betulla scoperti nel 2005Remo Faccani (2006-12-01)<b> Sorcery and Marriages: About Two Novgorod Birchbark Documents Found in 2005</b> <p>&#13; &#13; In this article the author expounds on some marginal notes on two twelfth-century gramoty (no. 954 and no. 955). When these were discovered in the summer of 2005, they were thought to display obscene implications because of the reference to female genitals in text no. 955 and because of the presence (in the other text) of the verb pošibati. If interpreted as ‘rape’, the latter would transform gramota 954 into evidence of cases of zoophilia. On closer analysis, however, these documents turn out to be of much greater interest and not bawdy at all, since they reveal evident links with East-Slavic pre-Christian cultural traditions. These notes will be further developed in a new edition of the author’s book, Iscrizioni novgorodiane su corteccia di betulla (Udine 1995), currently in progress.
-
The Notion of <em>Antemurale Christianitatis</em> in Connection with the City of Lemberg/Lwów/L ́viv Lemberg als <em>Antemurale christianitatis</em> zur Zeit des Ersten WeltkriegsAlois Woldan (2013-02-01)“<em>Antemurale christianitatis</em>” (“Bastion of Christianity”) is a notion frequently associated with the city of L’viv / Lwów/ Lemberg / Leopolis , especially within the context of World War I and the following years. This notion occurs in texts of different genres written in different languages from different national points of view. This concept is thus an essential element of the text of the city of L’viv. The concept of “<em>antemurale</em>” is based on a spatial model consisting of a few elementary components – a dichotomous space divided into two parts, West and East, a strict border between them, and the bastion itself as a kind of fortress situated to the West of that border . In the given texts, all these components are displayed by different historic actors, political powers which are to fulfil either the role of the West or that of the East. When the actors in this concept change, the connotations connected with certain roles do not change – the West is always civilized and cultured, the East always chaotic and barbaric, while the bastion has to defend pure Western values. Here we can find stereotypes which do not correspond to real facts, but show the imaginative force of the concept. Discussing the notion of “<em>antemurale</em>” leads to a discourse that shows the influence of political power executed by linguistic expressions: the concept of “<em>antemurale</em>” is mainly a Polish invention, but it is taken over by the weaker opponent, the Ukrainian side in Galicia, which takes over this model to display it in another, controversial way. There is only a very small number of voices, Austrian and German writers, who try to weaken the rigid border line between the two antagonistic spaces and in this way reveal the notion of Antemurale as an ideological concept.<br>“<em>Antemurale christianitatis</em>” (“Bastion of Christianity”) is a notion frequently associated with the city of L’viv / Lwów/ Lemberg / Leopolis , especially within the context of World War I and the following years. This notion occurs in texts of different genres written in different languages from different national points of view. This concept is thus an essential element of the text of the city of L’viv. The concept of “<em>antemurale</em>” is based on a spatial model consisting of a few elementary components – a dichotomous space divided into two parts, West and East, a strict border between them, and the bastion itself as a kind of fortress situated to the West of that border . In the given texts, all these components are displayed by different historic actors, political powers which are to fulfil either the role of the West or that of the East. When the actors in this concept change, the connotations connected with certain roles do not change – the West is always civilized and cultured, the East always chaotic and barbaric, while the bastion has to defend pure Western values. Here we can find stereotypes which do not correspond to real facts, but show the imaginative force of the concept. Discussing the notion of “<em>antemurale</em>” leads to a discourse that shows the influence of political power executed by linguistic expressions: the concept of “<em>antemurale</em>” is mainly a Polish invention, but it is taken over by the weaker opponent, the Ukrainian side in Galicia, which takes over this model to display it in another, controversial way. There is only a very small number of voices, Austrian and German writers, who try to weaken the rigid border line between the two antagonistic spaces and in this way reveal the notion of Antemurale as an ideological concept.