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dc.contributor.author楊美芬
dc.date.accessioned2019-09-25T21:08:11Z
dc.date.available2019-09-25T21:08:11Z
dc.date.created2014-07-29 19:36
dc.identifieroai:G0101156002
dc.identifierhttp://thesis.lib.nccu.edu.tw/cgi-bin/cdrfb3/gsweb.cgi?o=dstdcdr&i=sid=%22G0101156002%22.
dc.identifier.urihttp://hdl.handle.net/20.500.12424/503274
dc.description.abstractThe thesis regarded Ghazzali, the outstanding thinker and great Sufi of Islamic world in the 11th and 12th centuries, as a perfect example, who embodied an inward transformation of religious action with piety and humility. Other than his profound knowledge and thoughts, Ghazzali is also an authority on theology and law of Islam, and furthermore he performed a Muslim’s devotion by proceeding on the path of Sufi. He gave up all his possessions, followed the instructions of Sufism to survive a serious crisis of spirit, and obtained the ultimate salvation of his soul and heart in the end. The theory used in this thesis to analyze and interpret Ghazzali’s spiritual experience is the “contemplative psychology” of Han F.de Wit, who is a religious psychologist of the Netherlands. De Wit spent more than ten years combining his psychological training and spiritual experience to develop the theory in late twentieth century. In this theory he presented the connection between contemplative traditions of many religions and the insights & beliefs within individual mind. Among those concepts stated by de Wit in his theory, the thesis used mainly several of them, such as conversion, moments, break, crisis, doubt, change, and renunciation, etc. Accordingly, Ghazzali could be the most perfect example of the contemplative psychology, when we refer to salvation of both human Soul and Heart.
dc.description.abstract本文以11、12世紀伊斯蘭蘇非大師Ghazzali的靈與心之救贖作為宗教心理學理論探討的典範,主要著眼於他個人在宗教心理的意義中,以虔誠和謙卑體現信仰實踐的重大轉變,除了其本身擁有豐富的知識和深刻的思想,更重要的是,他履行蘇非之道,徹底改變信仰態度,真正捨離世俗,最終獲得靈與心的救贖。在分析和詮釋的理論依據上,本文採用荷蘭宗教心理學家Han F.de Wit結合自己的心理學素養與靈修經驗,在20世紀晚期發展出的一套理論,稱為「靈思心理學」(Contemplative Psychology)。在這套理論中,de Wit呈現宗教的冥思傳統(contemplative tradition)與個人的心理洞見、信念之間的連結,經驗和思想可以相互為用。在他所提出的觀點之中,本文透過如下幾個主張,包括皈依、關鍵時刻、斷裂、危機、懷疑、改變、與捨離,說明Ghazzali如何成就伊斯蘭密契傳統的最高典範,同時也突顯靈思心理學試圖闡釋人類靈與心互相超越,同獲救贖的理想。
dc.language中文
dc.publisher國立政治大學
dc.rightsCopyright © nccu library on behalf of the copyright holders
dc.subject外顯與內隱
dc.subjectsalvation of soul and heart
dc.subjectcontemplative psychology
dc.subject靈思心理學
dc.subjectspiritual crisis
dc.subject轉化
dc.subjectexoteric & esoteric
dc.subjectspirituality
dc.subject靈與心的救贖
dc.subject蘇非之道
dc.subjectthought and experience
dc.subjectal-Ghazzali
dc.subject靈性
dc.subject思想與經驗
dc.subject精神危機
dc.subject改變與捨離
dc.subjecttransformation
dc.subjectheart with doubt
dc.subjectHan F. de Wit
dc.subjectchange and renunciation
dc.subjectHan F. de Wit
dc.subject懷疑之心
dc.subjectSufism
dc.subjectal-Ghazzali
dc.title靈與心的救贖:從靈思心理學解讀al-Ghazzali的蘇非之道
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ge.identifier.legacyglobethics:5780321
ge.identifier.permalinkhttps://www.globethics.net/gtl/5780321
ge.lastmodificationdate2014-09-18 23:23
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ge.oai.exportid147101
ge.oai.repositoryid7035
ge.oai.setname國立政治大學博碩士論文全文影像系統
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ge.linkhttp://thesis.lib.nccu.edu.tw/cgi-bin/cdrfb3/gsweb.cgi?o=dstdcdr&i=sid=%22G0101156002%22.


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