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How Salafi is Salafist-Jihadism? Comparing ‘Caliphate’, ‘Sharia’, ‘Jihad’, and ‘Islamic Music’ in Salafist-Jihadism and Early Islamic Jurisprudence

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Author(s)
Venmans, S.F.A.L.
Contributor(s)
Hoven van Genderen, A.J. van den
Keywords
Jihadism
Salafism
Salafist-Jihadism
Jihadi
Salafi
Salaf as-Salih
Salaf al-Salih, Salaf al Salih
Salaf
Extremism
Terrorism
Terrorist
Terrorists
Muslim
Muslims
Islam
Modern Islam
Comparative
Comparison
Historical
History
Caliphate
Caliphatism
Caliphatist
Caliphatists
Sharia
Sharia Law
Islamic Law
Islamic jurisprudence
Sharicrac
Classical Islam
Early Islam
Early Islamic
Early Islamic Jurisprudence
Clash of Civilizations
Quran
Quranic
Violence
Violent
Religious
Nashid
Anashid, Music
Islamic Music
Islamicate
nashids
Religion
Nativism
Golden Age
Islamic Golden Age
Revisionism
Political Islam
Islamism
Conservatism
Conservative Islam
Traditionalism
Traditionalist Islam
Al-Hakimiyyah
Hakimiyyah
Hakimiyya
Religious Government
Theocracy
Theocratic
Fundamentalism
Fundamentalist
Khilafah
Khilafa
Khalif
Caliph
Modernism
Modern State
Modern Adaptation
Invention
Fiqh
Islamic State
Al Qaeda
Al Qaida
Al-Qaeda
Al-Qaida
Islamization
Islamizing
Islamising
Salafist
Sunni
Sunni Imams
the Four Imams
four imams of Sunnism
Sunnism
Sunni Islam
Early Islamic Government
Government
Governing
Law
Justice
Code
Classical
Meaning
Definition
Redefining
Reinventing
Restructuring
Reinterpreting
Islamic Modernism
Sharitization
Adaptability
Hypocrisy
Incoherence
Totalizing
Classical Sharia
Modern Sharia
Classical Fiqh
Modern Fiqh
Siyasa
Siyasah
Secularism
Islamic secularism
Secularism in Islam
Revolution
Revolutionary
Jihadization
Jihadizing
Disbelief
Kufr
Takfir
Just War
Just Warfare
Hadith
Ahadith
Prophetic traditions
Justice
Conduct
Reform
Reformism
Empire
Franchise
Franchising
Hukm
Mawdudi
Maududi
Osama Bin Laden
Zawahiri
Baghy
Revolt
Rebellion
Baghi
Corruption
Fasiq
Bidah
Bida
Bid'ah
Rashidun
Hadd
Hudud
Huddud
True Islam
Revivalism
Islamic Revival
Sources
Original
Hanafi
Maliki
Shafi'i
Hanbali
ISIS
Politics
Middle-East
Middle East
North Africa
Islamic World
Qutb
Jahiliyah
Mujahidin
Salafiyyah
Sahabah
Law schools
Takfirism
Taqlid
Rejection
Rejectionism
Wahhab
Wahhabism
Ibn Abd al Wahhab
Abd al-Wahhab
Ibn Abd al-Wahhab
Muhammad
Westernization
Othering
Other
Secularist
Scholars
Islamic Scholars
Imams
Classic Imams
Prophet Muhammad
Innovation
Conflict
Scholars of the Salaf
Early Salaf
Foundational
How Salafi is Salafist-Jihadism
How Salafi is
Classical vs Modern Islam
Originalism
Originalistic
purism
puristic
purity
political thought
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International Terrorism
Ideology
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URI
http://hdl.handle.net/20.500.12424/593290
Online Access
http://dspace.library.uu.nl:8080/handle/1874/367595
Abstract
The terms ‘caliphate’, ‘jihad’, and ‘sharia’ are frequently namedropped in contemporary media when addressing acts of ‘Islamic extremism’ of international terrorist (Salafist-Jihadist) groups like Al-Qaeda and Islamic State. Yet, these concepts are hardly ever defined properly or critically evaluated from a historical perspective. As a result, the way Salafist-Jihadists reference complicated concepts in their speeches, propagandistic music, and ‘newsletters’ is simply paraphrased by the media, and presumed to be accurate by many laypeople. These terms, however, are not as straightforward and ‘timeless’ as they may seem. The careless or oblivious regurgitation of such complicated theological terms by the media – wherein Salafist-Jihadist notions are not questioned – greatly hinders objective discussions on Islam. Arguably, this uncritical copying of Salafist-Jihadist jargon has created a Western discourse based upon Salafist-Jihadist narratives and has redefined what Islam ‘fundamentally’ (cf. fundamentalism) means to the rather ‘anomalous’ Salafist-Jihadist understanding of it. This not only fuels Islamophobia and makes it difficult to even argue that Islam is not necessarily violent, but the Salafist-Jihadist-inspired media narrative might also become internalized by some Muslims, who then turn to Salafist-Jihadism – the supposed ‘true face of Islam’. To this end, this thesis seeks to provide a hitherto sparsely provided comparison between the most important Salafist-Jihadist notions of ‘caliphate’, ‘jihad’, ‘sharia’, and ‘Islamic music’, and how these ideas were first broached by the very ‘scholars of the Salaf’ of Early Islam (circa 610–850) themselves – thus testing how ‘literalist’ and ‘purist’ the Salafi-inspired Jihadists are in reality. By contrasting Salafist-Jihadist ideas of Islamic concepts with those of the earliest religious scholars, this thesis uncovers several tensions between the understandings of the ‘original’ Salaf and the modern Salafist-Jihadists. In general, the Salafist-Jihadist notions of ‘caliphate’, ‘sharia’, ‘jihad’, and ‘religious music’ are much more entrenched in modern political concepts of government, law, warfare, and recent ‘folk-Islamic’ traditions than might be expected from this supposed originalist movement. Consequently, the quasi-historical religious argumentation Salafist-Jihadists employ to justify and shape their political ideology is suspect and should be examined more through historical comparative analysis.
Date
2018
Type
Bachelor thesis
Identifier
oai:dspace.library.uu.nl:1874/367595
http://dspace.library.uu.nl:8080/handle/1874/367595
Copyright/License
info:eu-repo/semantics/ClosedAccess
合集
Interreligious Dialogue

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