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Evolutionary Naturalism and the Logical Structure of Valuation: The Other Side of Error Theory

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Author(s)
Richard A Richards
Keywords
Evolutionary Ethics
Evolutionary Naturalism
Value Theory
Metaethics
Philosophy (General)
B1-5802
Philosophy. Psychology. Religion
B
DOAJ:Philosophy
DOAJ:Philosophy and Religion

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URI
http://hdl.handle.net/20.500.12424/609796
Online Access
https://doaj.org/article/4f735b13fb9c454f87092380fae42c6c
Abstract
On one standard philosophical position adopted by evolutionary naturalists, human ethical systems are nothing more than evolutionary adaptations that facilitate social behavior. Belief in an absolute moral foundation is therefore in error. But evolutionary naturalism, by its commitment to the basic valutional concept of fitness, reveals another, logical error: standard conceptions of value in terms of simple predication and properties are mistaken. Valuation has instead, a relational structure that makes reference to respects, subjects and environments. This relational nature is illustrated by the analogy commonly drawn between value and color. Color perception, as recognized by the ecological concept, is relational and dependent on subject and environment. In a similar way, value is relational and dependent on subject and environment. This makes value subjective, but also objective in that it is grounded on facts about mattering. At bottom, values are complex relational facts. The view presented here, unlike other prominent relational and naturalistic conceptions of value, recognizes the full range of valuation in nature. The advantages of this relational conception are first, that it gets valuation right; second, it provides a framework to better explain and understand valuation in all its varieties and patterns.
Date
2005-01-01
Type
Article
Identifier
oai:doaj.org/article:4f735b13fb9c454f87092380fae42c6c
1832-9101
https://doaj.org/article/4f735b13fb9c454f87092380fae42c6c
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Philosophical Ethics

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