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dc.contributor.authorShokhin, Vladimir
dc.date.accessioned2019-09-26T00:21:38Z
dc.date.available2019-09-26T00:21:38Z
dc.date.created2018-03-28 23:07
dc.date.issued2015
dc.identifieroai:philpapers.org/rec/SHOEOT-2
dc.identifierhttps://philpapers.org/rec/SHOEOT-2
dc.identifier.urihttp://hdl.handle.net/20.500.12424/624427
dc.description.abstractThe Russian academic theological tradition, scarcely known to the West, was the only milieu wherein the development of philosophy of religion in the pre-revolutionary Russia was under way. Philosophical investigation of the phenomenon of religion was being elaborated in the apologetic context, i.e. in critical analysis of non-theistic conceptions of the origin and essence of religion, and the figure of Friedrich Schleiermacher, with his reduction of religion firstly to cosmic feelings and later to the feeling of the ontological dependence, occupied an invariable place in this analysis. The paper deals with critical comments on Schleiermacher’s Speeches on Religion and Christian Faith made by Victor Kudryavtsev-Platonov and his followers, which are being parsed in turn, as well as with historical links of the later Schleiermacher with phenomenology of religion and typological affinities of the earlier Schleiermacher with the theology of religious pluralism.
dc.languageen
dc.language.isoeng
dc.subjectPhilosophy
dc.titleEvolutions of the Mystical Conception of Religion in the Russian Academic Theology of the Nineteenth Century and Today’s Challenges
dc.typeinfo:eu-repo/semantics/article
ge.collectioncodeGA
ge.dataimportlabelOAI metadata object
ge.identifier.legacyglobethics:14322774
ge.identifier.permalinkhttps://www.globethics.net/gtl/14322774
ge.lastmodificationdate2018-03-28 23:07
ge.lastmodificationuseradmin@pointsoftware.ch (import)
ge.submissions0
ge.oai.exportid149001
ge.oai.repositoryid4212
ge.oai.streamid5
ge.setnameGlobeTheoLib
ge.setspecglobetheolib
ge.linkhttps://philpapers.org/rec/SHOEOT-2


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