Author(s)
内藤, 葉子Keywords
マリアンネ・ヴェーバーMarianne Weber
カント
Immanuel Kant
フィヒテ
Johann Gottlieb Fichte
ジンメル
Georg Simmel
マックス・ヴェーバー
Max Weber
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http://hdl.handle.net/10935/4662Abstract
Marianne Weber (1870-1954), a women’s movement activist in Imperial Germany, formed her feminist thought in a liberal intellectual environment centering on her husband Max Weber. She learned a great deal about the German idealist, especially I. Kant and J. G. Fichte. This article examines how she considered the construction of female subjectivity under the influence of German idealism. She considered that the Kant’s moral and political principles, i.e. the ideas of pure reason, personality, duty, freedom and autonomy, could also apply to women. In this respect she intended to form female subjects within the framework of German liberalism. Furthermore, just like Max Weber and Georg Simmel, Marianne Weber also had a keen interest in the modernization impacted especially women’s life, thought and behavior. There was a controversy over the meaning of female cultural ability and the women’s movement between Simmel and Marianne Weber. However, since he appreciated female autonomy metaphysically, she could not criticize his ‘sexual-metaphysics’ strongly, which denied the female objective cultural ability. As the reason for it, she could not understand exactly the gender-bias against females inherent in liberalism and Kant’s philosophy. However she was also interested in Fichte’s philosophy. She were focused on the interpersonal relationship and the relationship between individuals and community in Fichte’s philosophy. She also applied these principles to the women’s movement and the relationship among women. On that point she found another possibility of female subjectification. This article demonstrates Marianne Weber’s political and ethical thought under strong influence of German idealism. Her thought can be described as an expression of strained relations between modern liberalism and feminism.Identifier
oai:nwudir.lib.nara-wu.ac.jp:10935/4662http://hdl.handle.net/10935/4662
内藤葉子:アジア・ジェンダー文化学研究, Vol.2, pp.35-50
info:ncid/AA12781506