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Murdering, robbing and fornicating: moral absolutes in Aristotle

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Author(s)
Leonardo Ramos Umaña
Keywords
Virtue
Ethics
Moral Absolutes
Moral Objectivism
Mid-term
Philosophy (General)
B1-5802

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URI
http://hdl.handle.net/20.500.12424/633716
Online Access
https://doaj.org/article/a34c9691527b4c96a5571cae6416ab8d
Abstract
In book II of Nicomachean Ethics (NE), Aristotle mentions 6 cases for which the formula ‘virtue is the mid-term’ doesn’t apply, i.e., 3 actions and 3 passions where it is impossible to think about a correct mode to execute them, actions and passions that will always be wrong regardless of contexts and agents, which is what we nowadays call “moral absolutes”. Within secondary bibliography, such statement hasn’t brought forward much controversy, but very few or nothing has been observed on the fact that (1) the quality that makes those 6 (actions and passions) reprehensible is also shared by many other actions and passions and, therefore, (2) we would be forced to accept that there’s a quite large list of “moral absolutes” in Aristotle.
Date
2018-06-01
Type
Article
Identifier
oai:doaj.org/article:a34c9691527b4c96a5571cae6416ab8d
10.25100/pfilosófica.v0i46.6169
0120-4688
2389-9387
https://doaj.org/article/a34c9691527b4c96a5571cae6416ab8d
Collections
Philosophical Ethics
Praxis Filosófica

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