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dc.contributorDepartment of International Politics
dc.contributor.authorBeardsworth, Richard
dc.date.accessioned2019-10-22T10:58:32Z
dc.date.available2019-10-22T10:58:32Z
dc.date.created2016-08-14 23:08
dc.date.issued2016-03-22
dc.identifieroai:cadair.aber.ac.uk:2160/35653
dc.identifierBeardsworth , R 2009 , ' Logics of Violence: Religion and the Practice of Philosophy ' Cultural Values , vol 4 , no. 2 , pp. 137-166 . , 10.1080/14797580009367192
dc.identifier1362-5179
dc.identifierPURE: 5479056
dc.identifierPURE UUID: a1f01850-37ea-42e6-9d38-f1fd4e45f1be
dc.identifierhttp://hdl.handle.net/2160/35653
dc.identifierhttp://dx.doi.org/10.1080/14797580009367192
dc.identifier.urihttp://hdl.handle.net/20.500.12424/696691
dc.description.abstractBy considering the way in which the mechanism of the scapegoat in Ren? Girard's work is predicated on a phenomenal and anthropic understanding of violence, the following shows how Girard's anthropological conception of religion determines and limits from the beginning relations between the violent and the nonviolent and the phenomenal and the nonphenornenal. This conception is then inscribed within a larger economy of violence that opens up Girard's account of victimization and sacrifice to wider determinations. Important distinctions are made along the way between the human sciences, religion, ethics and philosophy. If the work of Jacques Derrida in particular and deconstruction in general permit this widening in this article, I then argue however that such concepts as originary violence also short?circuit the differentiations, with which we are concerned, to address, with and beyond Girard, a radical ethics of the lesser violence.
dc.description.abstractPeer reviewed
dc.format.medium30
dc.language.isoeng
dc.relation.ispartofCultural Values
dc.titleLogics of Violence: Religion and the Practice of Philosophy
dc.type/dk/atira/pure/researchoutput/researchoutputtypes/contributiontojournal/article
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ge.identifier.permalinkhttps://www.globethics.net/gel/10227879
ge.lastmodificationdate2016-08-14 23:08
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ge.linkhttp://hdl.handle.net/2160/35653
ge.linkhttps://dx.doi.org/10.1080/14797580009367192


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