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dc.contributor.authorHamidah, Hamidah
dc.contributor.authorFakultas Dakwah dan Komunikasi IAIN Raden Fatah, Palembang
dc.date.accessioned2019-10-22T12:23:14Z
dc.date.available2019-10-22T12:23:14Z
dc.date.created2016-09-23 23:09
dc.date.issued2010-12-30
dc.identifieroai:ojs.ejurnal.iainmataram.ac.id:article/220
dc.identifierhttp://ejurnal.iainmataram.ac.id/index.php/ulumuna/article/view/220
dc.identifier10.20414/ujis.v14i2.220
dc.identifier.urihttp://hdl.handle.net/20.500.12424/737874
dc.description.abstractSufism is an esoteric dimension of Islam, which differs from the outer aspect of Islam known as shari’a. This view did not emerge at the early time because Sufism was not regarded as the inner manifestation of Islam, as it is so now. Rather, it was seen as Islam itself. Tarekat in its initial phase constituted associations of people who wanted to escape from a worldly life. However, this orientation shifted since the associations broadened their roles into socio-political life by engaging in revolts against colonialism as it occurred in Banten in 1888. This peasant revolt movement was not an independent move without a significant contribution from the sufi brotherhood since actors in the revolt were members of tarekat. According to Banten Residen, almost all of the employees in his office including police were the members of tarekat. One salient feature of the movement is concerned with the xenophobic spirit that rejected the presence of foreigners and advocated a holy war.          Abstrak: Sufisme merupakan dimensi batin atau esoteris Islam yang seringkali dibedakan dengan dimensi lahir atau eksoteris Islam yang lebih dikenal dengan syari’ah. Pada masa awal Islam, sufisme tidak dipandang sebagai sisi batin (terdalam) dari ajaran Islam sebagaimana yang terjadi pada masa sekarang. Melainkan ia dipandang sebagai Islam sendiri. Tarekat (sufisme), pada masa awal berdirinya, merupakan kumpulan jaringan massa yang cenderung menekankan eskatisme dan anti keduniaan. Kemudian perannya mengalami pergeseran menjadi dasar bagi berbagai kekuatan sosial politik termasuk Pemberontakan Petani Banten 1888. Gerakan Petani Banten 1888 tidak bisa dilepaskan dari latar belakang gerakan tarekat, karena banyak pelakunya tercatat sebagai pengikut tarekat; bahkan menurut sinyalemen Residen Banten, seluruh pegawai sipil di sana, termasuk polisi, berada di bawah pengaruh para pemimpin agama yang notabene juga pengikut gerakan tarekat. Salah satu identitas gerakan semacam ini adalah xenophobia (anti orang asing) dan menggalakkan perang suci.
dc.format.mediumapplication/pdf
dc.language.isoeng
dc.publisherState Islamic Institute (IAIN) Mataram, Indonesia
dc.relation.ispartofhttp://ejurnal.iainmataram.ac.id/index.php/ulumuna/article/view/220/pdf_112
dc.rightsCopyright (c) 2015 ULUMUNA
dc.sourceULUMUNA; Vol 14, No 2 (2010): December; 323-240
dc.subjectSufisme
dc.subjectGerakan Tarekat
dc.subjectTarekat Qadiriyah wa Naqsyabandiyah
dc.subjectPemberontakan Petani
dc.subjectXenophobia.
dc.titleGERAKAN PETANI BANTEN: STUDI TENTANG KONFIGURASI SUFISME AWAL ABAD XIX
dc.typeinfo:eu-repo/semantics/article
ge.collectioncodeOAIDATA
ge.dataimportlabelOAI metadata object
ge.identifier.legacyglobethics:10284854
ge.identifier.permalinkhttps://www.globethics.net/gtl/10284854
ge.lastmodificationdate2016-09-23 23:09
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ge.oai.repositoryid98357
ge.oai.setnameArticles
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ge.linkhttp://ejurnal.iainmataram.ac.id/index.php/ulumuna/article/view/220


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