• The Church Architecture of Aborigines Regions in Pingtung County

      吳奕芳; 張耀仁; JEN CHANG YAO (0000-00-00)
      [[abstract]]摘要 本研究旨探討屏東縣原住民地區教堂風格,目的有以下幾點:一、探討屏東縣原住民地區教堂風格形式。二、分析屏東縣原住民地區教堂之特殊藝術表現。三、探究屏東縣原住民地區教堂風格中原民文化意義。 研究者採用田野調查、藝術社會學與風格造形,針對上述的目的進行探討並獲致結果如下:一、屏東縣原住民地區教堂風格依建築外觀可分為西方歷史風格、現代主義風格和中國樣式風格。內部空間多為簡單巴西利卡形式,教堂風格受制於經濟和人力因素。二、屏東縣原住民地區教堂雕刻、繪畫和聖像呈現原住民藝術特色,雕刻藝術表現最為多樣且出色勝於繪畫藝術;聖像裝飾亦深具原住民傳統服飾、圖紋藝術風格。三、屏東縣原住民地區教堂風格表現原住民文化與基督信仰融合,並記載原住民日常生活與文化。
    • 屏東縣原住民地區教堂風格之研究

      吳奕芳; JEN CHANG YAO; 張耀仁 (0000-00-00)
      [[abstract]]Abstract The styles of church architecture of aborigines regions in Pingtung County is the main topic of this paper There are three objectives in this paper First distinguishing various styles of church architecture of aborigines regions Second comparing these styles with other cultures and analyzing the characteristic Last exploring the meaning of the styles of church architecture in aborigines cultures Field work theory of sociology of art and formalistica are implemented in this paper According to the objectives mentioned previously results and conclusions are presented The styles of church architecture of aborigines regions in Pingtung County can be classified into occident historical style modernism style and Chinese style according to the appearance of buildings Inside the buildings simple basilica form is common style The development of styles are limited to economical and human resource factors Aboriginal art features are found from carvings paintings and holy images in the church of aborigines regions in Pingtung County The art styles of carvings have the most variety Painting and holy image are influenced by aboriginal dress style and totem The styles of church architecture of aborigines regions in Pingtung County show that there is a fusion between the aborigines culture and Christianity Also these styles reflect the aborigines daily life and culture
    • Not only a rainbow : A cancer child’s life history

      張英鵬; Chang-Ying-Teng; 鍾秀鳳; Zhong-Siu-Feng (0000-00-00)
      [[abstract]]Abstract This research was to discuss one life of a child who had cancer in bones 「Startle Sincerity Disaster Wish Hope Search」 Countless coincidence makes me encounter this girl whose name is Angel Take Angel as main contextual to search for relative veins and important people The research field is the hospital and school mainly Trace her life by participative observing Talking and relative document like letters diary painting recording tape school magazine and so on I found very important life charter like a color box which is covered with dust is a complete beautiful rainbow after opened to piece together By taking empthy as starting point It makes us change and remove And it makes me to complete my responsibility This research was not only to reach her unique experience But provides others the difference view about life By reading analysis generalizing and interpretation contiously finally I get some conclusions: 1 The life philosophy of this child is open and clear She wish to be the one who is expected 2 The factors that impact her life is social culture buddhism and family relation 3 The emotion in her last life includes:lonely、self-contained、fearful、dejected、 scare、loss position、to be content with one has had and to treat with indifference 4 The contribution of this research was as follow: (1) provide positive stimulate that inspires patients (2) provide consult that helps family members and nurses accompany with patients (3) form combinative bridges between patients and doctors (4) search meanings of life (5) prove soothing effect of religious brift (6) take death as lifelong education 5 In research aspect This research proves possible and uniqueness that use narrative method to research one’s life;In practical aspect this research makes family members reform agree by implication each other to me this research makes me realize different life Actually this research whose research method is life history has many limits including vanishing memory and selectivity memory and balance that keeps research morals facts etc It is un endless story Maybe life is vanish finally but story is never end
    • 正视圣经观 引导信徒树立正确的信仰

      田雨 (中国民族报, 0014-01-24)
    • 从多神崇拜到独一之神

      代丽丹 (中国民族报, 0014-06-27)
    • 适应社会要求 办好圣经学校

      刘振通 (中国民族报, 0014-08-25)
    • Den Nordiske Kristne Buddhistmission I Japan

      Scandinavian Christian DoyuKai, 19--?
    • 道風山基督教叢林東亞道友會[logo]

      道風山基督教叢林東亞道友會, 19--?
    • The Pilgrims Mass

      Tao Fong Shan Christian Centre, 19--?
    • 中国基督教应设主教

      本报记者 张世辉 (中国民族报, 0019-06-28)
    • 猴场教堂——基督教进入苗乡的始发地

      杨育泽 (中国民族报, 0021-06-26)
    • Informationen

      Wenzel-Teuber, Katharina; Knoll, Sabine; Boehi, Willi (China-Zentrum e.V., 25)
      Buddhistisches Weltforumund die „Wiederentdeckung des Buddhismus“ - KATHARINA WENZEL-TEUBER / Tibetischer Buddhismus: Auseinandersetzung um einen Gott und „gemischte Signale“ aus Beijing - KATHARINA WENZEL-TEUBER / Muslimische Migranten in Shanghai - SABINE KNOLL
    • 弘扬基督教爱的主旋律

      本报记者 侯志华 宋万存 (中国民族报, 0025-11-24)
    • 基督教神学思想建设进入新阶段

      记者 张世辉 (中国民族报, 0028-01-24)
    • 基督教初传时期女性的地位

      李小艳 (中国民族报, 0029-06-25)
    • 臺灣地皎法師「三相佛化」之研究

      宗教文化與組織管理學系碩士班; 邱郁霖,Hew Yok- Lin (101)
      [[abstract]]本論文是要探討臺北地藏禪寺住持地皎法師在臺灣如形成獨特的「三相佛化」修持方式,爲地藏道場的信眾提供一個簡單但有效的終極救度法門。解嚴後的臺灣因經濟高速發展,國際視野的開拓,島內民主化和現代化,帶來空前的言論自由及宗教自由的黃金時期,許多傳統宗教團體如臺灣地藏禪寺也如雨後春筍般的興起。 在一般人眼中,地藏菩薩是「陰神」信仰,其實地藏菩薩和其他菩薩一樣是冥陽兩利的。「地藏信仰」在「地藏行者」地皎法師「卡理斯瑪」 的領導下化陰轉陽,信徒們也依止地藏法門,並把地藏菩薩供奉在家為「陽神」。 地皎法師專弘地藏法門,因為與生俱來的悲心願力,常在她與信徒身上發生感應道交的事蹟及地藏菩薩的顯化。地皎法師從種種個案中,體悟到家庭撕裂導至社會問題叢生,於是提倡三相佛化:佛化婚禮,佛化胎教及佛化家庭,期以促進國家社會的安定與進步,成為地藏禪寺在弘法時之重要特殊貢獻。本文探討地皎法師如何巧妙地揉合了地藏信仰和三相佛化, 將表面上看似世俗化的「三相佛化」變成神聖化,以達到終極救度。 This thesis aims to study how a renowned Buddhist nun Reverend Di-jiao of Taiwan Dizan Temples developed a simple but unique practices for the progressive attainment of ultimate pure land for her disciples. The effluent Taiwan society saw a rapid economic growth geared towards globalization, which ultimately transformed the political and modernization of Formosa Island, resulting in freedom of expression and preaches of religions and mushrooming of the traditional Buddhist temples enabling them entering into an age of Golden Buddhism. Long treated as the “Ying deity” of the “ life after death” world among laymen, Dizan Bodhisattva actually belongs to both the world of “Ying- life after death world “ and “ Yang –the current world that we live”. Lately Dizan Bodhisattva had been transformed under the “charismatic” leadership of reverend Di Jiao, where Dizan Bodhisattva contrary to being regarded as the “Ying deity”, had also been raised to the level of “Yang” Bodhisattva worshiped by her disciples, even displayed at their homes and public areas. What made Dizan Bodhisattva Worship became popular were attributed to the numinous and mystical experiences centered around Dizan Bodhisattva, Reverend Di Jiao and her disciples. Through solving cases of her disciples facing with family and social problems, Reverend Di- jiao came to the conclusion that the best medicine to solve their catastrophes is by promoting 「San Xiang Fo Hua」or the three practices of Buddhist Family Practices, ie the Tri-Buddhist Practices: Buddhist Style Wedding 、Buddhist Style Pre Natal Education and Buddhist Style Family life among her followers. Through her years of cultivation of the practices, one can see that it had improved the fate of her disciples and fostered stabilities of the society and nation. These practices look like just another common practice by laymen, but Reverend Di-jiao interwoven the practice of Dizan Bodhisattva with Tri-Buddhist Family Practices, promising to ultimate Pure land salvation.
    • 統一科學麵前進波士頓市場

      國際貿易學系, 商學院; 方, 儷儒; 江, 明君; 李, 昀芸; 張, 雅婷; 李, 婉諭; 康, 芳吟 (100學年度第二學期)
      這份報告的主要目的是要探討把科學麵行銷到美國是否能成功獲利,那一開始我們選擇的城市是號稱美國大學城的波士頓,因為在那裡有許多年輕族群,我們認為年輕族群對新產品接受度會比較高,我們蒐集了很多關於美國波士頓的資料,包含政治、文化、經濟、地裡、宗教、娛樂等,再進一步的用這些資料去做SWOT分析和評估,並且想了很多行銷方案和通路策略。最後的結論是我們認為對美國人來說科學麵是一種全新的吃法,而他們對於這種新奇的吃法和口味的接受度會成為主要關鍵,風險相對的是比較高,但因為我們有先占優勢,若是美國人喜歡並且接受的話,這種在美國前所未見的零食將會引發一股新風潮,之後我們便會漸漸的把通路擴展開來,希望有一天可以在美國各大城市都看得到科學麵。
    • 新秀麗防盜皮箱

      國際貿易學系, 商學院; 許, 尊富; 劉, 政昊; 邱, 少廷; 黃, 枻涓; 劉, 璟諭; 林, 珮君; 李, 秉道 (100學年度第二學期)
      透過全球行銷的課程,深入探討因不同文化、區域、種族的特性而對於某一產品的推銷手法會有何改變,過程中除了瞭解調查決定銷售國家知地理風情人文等等資料,更要設定主要客戶群來進行行銷,配合上各種銷售手法或行銷方案使得商品更具競爭力。結論是在全球的市場當中如何取得競爭力,除了依靠各種基本資料調查,更需配合上合適的行銷手法與鎖定課戶群眾,依其所需而修正最後便能得到行銷的成效。
    • 幻化的肉體與不朽的靈魂

      會計系, 商學院; 林, 思葶 (102學年度第二學期)
      這篇文章主要是在「生死與哲學」課程中探討生死相關議題,所引發的一些思維。描寫幻化的肉體,之於靈魂,是否就顯得靈魂是不朽的?罷工的肉體,是否還留下些什麼?什麼是我們存在的價值?參雜了一些宗教的觀點,及面對臨終親人的親身體驗,或是假想自己距離死亡之時,已迫在眉睫,所體會出的心靈感受。混合著一些宗教和以往哲學家的觀點,加上自己的認知、所學,對於「生、死」分享個人看法與思維。 透過閱讀書籍、文章及影片欣賞,觀賞生死學從各個不同角度的思想,彙整出自己的心得,提出另一番見解,供讀者閱覽與指點,一同思考生、死相關議題,與自我存在的價值。 「死」,乃人之必經之路,您害怕死亡嗎?對於生死議題,昔日社會,極為避諱,認為談論死亡,是一種不吉利的象徵,乃至於今日亦是如此;但就讓我在此打破傳統思維,帶您一同坐上「人生列車」,好比一趟旅程,並透過靈魂的簡述及伊凡‧伊里奇與Randy Pausch教授的對比光芒,發現自己珍貴的價值,並活出本真的自我。或許您會認為,死亡對於自己,還是那麼遙遠的事情,但您能掌握命運裡的無常嗎?殊不知是無常先報到,還是明天先到?提早面對,並非詛咒自己,而是一種心靈調適、自我成長,「死亡」並不是生命的終點,而是另一段旅程的開始。