This Book Deals with the the role of Muslim women in the struggle for the freedom of India. 

This chapter focuses on Matilda Ward, a missionary at the Presbyterian mission of Mapoon, north Queensland, and the first paid woman missionary to work on an Aboriginal mission. It examines the factors that led to Ward’s employment on the mission, the role that she played in the life of the mission and the consequences of her actions for Indigenous mission residents. While Matilda Ward was unusual for her time, her experience points to broader shifts in missionary practice and attitudes to gender within the Australian churches, particularly through the development of women’s missionary societies.<br /><br />

c  Islamic system and rule about human interaction, married, divorce, and other

The role of Women 

<p>1 Corinthians 14:33b�36 contains the injunction by Paul that women should not speak in the church. In Nigeria, many of the mainline denominations exclude women from church leadership, basing the doctrine on this passage. This research examines the text with a view to assessing its relevance for women�s participation in church leadership with a focus on contemporary Nigeria. An examination of the history of the Jews reveals that women had a very small role in religious leadership. However, Jesus in his woman-friendly ministry marked a change in the male-dominated social structure. Paul built upon this, having many women as co-preachers; which would contradict a literal interpretation of 1 Corinthians 14:33b�36. However, the text is best understood from the perspective of the Greek term <em>ekklesia</em>. In its popular context, it refers to the assembly of a Greek city-state in which women were not permitted to speak. In similar Christian assemblies, they were permitted on the basis of the Christian brotherhood. Apparently, in the Corinthian church, women were abusing this privilege by disrupting church services, which warranted Paul�s order. This being the case, the crucial issue is the disorderliness being caused by the women, and not their participation. Therefore, in this text it was not the intention of Paul to establish a doctrine disallowing women from participating in church leadership. Hence, for the Nigerian context, the text does not provide a basis for excluding women from church leadership.</p><p><strong>Intradisciplinary and/or interdisciplinary implications: </strong>This research involves the disciplines of New Testament theology and church history. It examines 1 Corinthians 14:33b�36 with a view to assessing its relevance for women participation in church leadership and anticipates a situation in which all the mainline churches in Nigeria would involve women in church leadership.</p>

Paul�s concern with identity, and in particular the identity of the believer in relation to Jesus Christ, is an important concern in his writings. In the midst of an important section dedicated to advice and instruction on marriage in his first letter to the Corinthians, Paul encouraged his audience in 1 Corinthians 7:17�24 to remain in the calling by, or position in, which they were called. Concerning these circumstances he refers to circumcision (1 Cor 7:18�19) and slavery (1 Cor 7:21�23) by name. These Pauline instructions are investigated against the backdrop of both the 1st century CE context and post-apartheid South Africa, where issues of identity and marginality rub shoulders with claims to ownership and entitlement, on the one hand, and issues of human dignity, on the other.

This paper provides a contextual investigation of the injunction on women not to teach in 1 Tim 2.9-15

The first World Manga series offers a
 premise where the hero must grapple with social problems of
 a global magnitude that are set in the real world. Fifteen
 year-old orphan Rei survives by his wits and guts on the
 mean streets of the world. His fortunes take a strange turn
 when he meets a trainer wielding some powerful
 transformational magic who offers to coach him to achieve
 his dream of becoming the greatest marital artist in the
 world! But it seems Rei's trainer is more interested in
 developing his mind, spirit and ugh! Heart than his
 thrashing, raging, and fighting moves! The stakes get higher
 when Rei meets a young woman fighting just to survive! Can
 Rei meets vanquish the specter of poverty? This publication
 includes some of the following headings: poverty - a ray of
 light; HIV/AIDS - first love; child soldiers of boys and
 men; global warming - the lagoon of the vanishing fish;
 girl's education - life lessons; corruption - broken
 trust; and interview with the author of the first World Bank
 Manga (passage one to passage six).

Lorsqu’à l’initiative de Marguerite Durand sort en décembre 1897 le premier numéro de La Fronde quotidien entièrement « dirigé, administré, rédigé, composé par des femmes », l’ambition du titre est double. Pour Laurence Klejman et Florence Rochefort, il s’agit : « d’une part s’imposer dans le monde de la presse – non pas à la manière des petits journaux militants qui ont fleuri depuis les débuts de la Troisième République, mais comme un vrai journal d’information et de réflexion. D’autre part...