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AbstractThe linkages or network for the village development through donations for village, school etc. of the Patidar migrants with their home region in Cujarat were strong when they used to live in East Africa as sujourners. but weakened in strength considerably afier their subsequent migration to Britain as settlers. Along with this, their religion has changed f iom village level into transnational network of a Neo-Hinduism and through this network many are maintaining the links with India itselfrather than their own village. So, once &apos;exported &apos; and now &apos;imported &apos; BAPS, a modern form of transnational Hinduism, works in India through monetav aid and volunteers from NRIs. In urban areas they are collecting people in the cultural centers and institutions inside of new, huge and svlish temple complex. So NRI style in Hinduism(big gatherings, preaching tour), consumer behaviour, mode of investment are public as well as government&apos;s interest. A Neo-Hinduism, which has &apos;universal character &apos; without caste and region is on the move extensionally in India. BAPS can be the touchstone of a regional hinduism, an ethnic unit, equipped with enterprising spirit in the course of globalization through migration. m a t is sure so far is that BAPS, a NRI network %.om below &apos; is giving impact to India and this kind ofprocess may lead transformation of the structure of indian society.