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海德格尔论“再临时刻”的存在论意义
Wang, Xu
Wang, Xu
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n53_62_Heidegger.pdf
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In Heidegger’s 1920/21 Winter semester“ Vorlesung” Introduction to the Phenomenology of Religion, he discussed the possibility of“ Phenomenology of Religion” as a special“ knowledge”, from the starting point of the historical“ factual life experience”, Heidegger found the method of “Formal Indication” as the beginning of phenomenological investigation, and by this pre-theoretical, nonobjective and individual enactment-centered method, Heidegger was able to understand the phenomenon of Christian religion in its authenticity and explore the possibility of its unfolding. The possibility of unfolding from its origin lies exactly in that,“ Christian religiosity lives temporality as such.” In the interpretation of I Thessalonians 5: 1-11, Heidegger linked“ Parousia” (the“ Eschaton (end)” of time) with existence for the first time, and from Paul’s answer of“ When of Parousia”, he revived the authentic factual life experiences of primordial Christianity. This thesis will explain the temporality of an“ existential eschatology” through Heidegger’s phenomenological explanation of“ Kairos of Parousia”, and therefore shows the existential meaning of“ Kairos of Parousia”.
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2014
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